All posts by Richard
Righteousness 101
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. (KJV)
If you can’t take the heat, get out of the kitchen
Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. (KJV)
Corinthians 37:11-12
Louisa Ball’s Rugby (Definition of Rugby) Amendment Bill
Rugby is a game played by most boys in New Zealand in their childhood, though some don’t want to play it at all. A significant section of the community have always preferred to play a different sport, like soccer.
But Rugby gets all the status in New Zealand, commanding all the respect. So much so that those who play soccer are often made to feel like second-class citizens. They lack the mana of those who play the nation’s revered game.
To end this discrimination we have decided to redefine Rugby to include any sport involving two teams with a ball. As long as you love your team-ball sport you are a rugby player and should be recognised as such in law. Some of our opponents try scare mongering by saying: “well then hockey will end up being called rugby” – but that is not what we are saying at all. This bill is only about soccer players having the right to be considered rugby players like all other rugby players. Hockey uses a stick and no one is saying that should be called rugby.
This isn’t about whether you prefer soccer or rugby. It is a fundamental matter of justice and equality. Why should those soccer players who play every week with a ball against another team not have the equal opportunity and right to be recognised in the street as rugby players? Why are they denied the title and privileges on the grounds that they play differently? Shouldn’t all boys in New Zealand have the same rights regardless of their sporting preference? Why discriminate against boys for the way they choose to play their ball-sport? Aren’t we a country that prizes freedom of choice? In New Zealand you can be a rugby player if you are a boy or a girl, an Asian, Indian, Maori or European…. but apparently not if you are a soccer player.
We should remember that rugby itself has historically undergone many changes. Once upon a time, there were only four points for a try and now there are five. There are eight in the scrum today instead of six in earlier times. Before you had to jump by yourself in the lineout and now you can be lifted. So the Rugby Union is happy to adjust and refine the definition of rugby throughout the ages– but for some reason they stop at soccer. That old boys’ club want to control the definition themselves because underneath, they really regard soccer players as wusses. But look at how they handled their own finances in Otago. And let’s never forget that once upon a time there were white Rugby Union teams in South Africa who refused to let black people be rugby players alongside them. Do we want to perpetuate the same kind of discrimination by denying that soccer is an equally legitimate form of rugby?
New Zealand has always prided itself on a clear separation between sport and politics, and in the 21st century our political system needs to be free from all forms of discrimination. We led the world in giving women the vote. Yet there are still those who are happy to bar the door to those who play sport differently. There is no point in having a referendum on the issue because of course most rugby-playing New Zealanders will want to defend their privileges and guard the status quo.
Some say that we have already achieved equality, when the national soccer team finally got called the “All Whites”. That was a step in the right direction, but it didn’t go far enough. Soccer players need the same access to the “All Black” name and jersey. It’s not good enough to call them “All Whites” when overseas everyone’s heard of the All Blacks. No one talks about the All Whites. It is time to embrace the right of all ball-playing New Zealanders to be regarded as rugby players, regardless of the shape of the ball they use and how they choose to handle it.
[Hat tip: Protect Marriage.]
MASS PROTEST- Government Failure!
36 YEARS OUT OF DATE! – It has been 36 years since the Misuse of Drugs Act 1975 was first enacted, it needs to be overhauled and replaced; The Act has been amended on numerous occasions and is complex and difficult to understand and navigate. The Act’s framework is based on the recommendations of the 1973 report of the Blake-Palmer Committee and largely reflects the drug policies and issues of that era. There is concern that the Act is not well aligned with New Zealand’s National Drug Policy and does not pr
ovide a coherent and effective legislative framework for responding to the use of psychoactive drugs.
LAW COMMISSION REPORT – In 2010 The Law Commission issued its report, Controlling and Regulating Drugs – A Review of the Misuse of Drugs Act 1975 (NZLC R122, 2011). Among the key proposals contained in the report are:
• Legalising cannabis for medicinal use.
• A mandatory cautioning scheme for all personal possession and use offences that come to the attention of the police, removing minor drug offenders from the criminal justice system and providing greater opportunities for those in need of treatment to access it.
• A full scale review of the current drug classification system which is used to determine restrictiveness of controls and severity of penalties, addressing existing inconsistencies and focusing solely on assessing a drug’s risk of harm, including social harm.
GOVERMENT FAILURE! – Our government has failed to act urgently on some of the key proposals and as a result, people who use cannabis for medicinal purposes are being arrested, charged, convicted and even sent to prison!
Billy Mckee is our latest victim, he is an amputee and the director for GreenCross (a support group for people who use cannabis medicinally) he is facing one charge of cultivating cannabis and four charges of selling small quantities of cannabis to an undercover policeman who entrapped him by posing as someone suffering from severe migraines.
Billy is being sentenced at 9.00am Tuesday the 30th October at Palmerston North High Court and could get up to 8 years in jail for this act of compassion, this is clearly not justice.
MASS PROTEST! – We are arriving at Palmerston North High Court on Monday the 29th October by 4:00 pm for a public display of non-violent civil disobedience at 4:20 pm. We will then picket the courthouse until 8pm at which time our overnight candlelight vigil will begin, devoted to Billy Mckee and in solidarity with all medical cannabis users around NZ and the world. From 9am on the 30th we will picket the courthouse and sit with him in the courtroom until he is sentenced and/or freed.
Billy lost a leg due to a car crash he is confined to a wheelchair and in constant pain from nerve damage to the stump as well as suffering from post-traumatic stress disorder. The pain medications he was prescribed by doctors caused intolerable side effects where even driving was unsafe.
Prison terms have also been imposed on other medical cannabis users due to a law that lacks compassion. Please come along to the protest to show your disgust at our government’s lack of compassion and their failure to act upon the law commisions recommendations!
https://www.facebook.com/events/390864380978876/
MASS PROTEST- Government Failure!
Monday, October 29 at 4:00pm at Palmerston North District Court
Join
The buggers are legal now, what more are they after?
“Legalising” gay “marriage” is not the solution to the problem of “marriage inequality”.
The solution to the problem is for the government to get out of the business of issuing “marriage licences” to opposite-sex couples, not for it to get into the business of issuing “marriage licences” to same-sex couples.
Why should anyone require a licence from the government to get married, anyway? Libertarians should be concerned with abolishing such governmental intrusions, not clamouring for “intrusion equality”, or insisting that the State “should recognise everybody’s right to be equally miserable.”
The solution has a precedent in the abolition of titular Knighthood and Damehood honours by Helen Clark. (They were restored by John Key in 2009.) Wikipedia says
In April 2000 the new Labour Prime Minister Helen Clark announced that knighthoods and damehoods were abolished, and the order’s statutes were amended accordingly. Between 2000 and 2009, the two highest awards were called Principal Companion (PCNZM) and Distinguished Companion (DCNZM), and recipients did not receive the title “Sir” or “Dame”. Their award was recognised solely by the use of post-nominal letters, as for the lower levels of the order.
The government simply needs to set a date after which marriage licences will no longer be issued. Civil unions will be the only option available for gay and non-gay couples wanting governmental endorsement of their love lives and living arrangements. Existing marriage licences issued by the government, and those issued by other governments, would continue to be recognised, but the government would cease to issue new marriage licences after the set date.
After much time spent considering my co-bloggers’ excellent arguments both for (Tim) and against (Reed) Louisa Wall’s “marriage equality” bill, I’m off the fence now and picking the splinters out of my scrotum. I’m for marriage equality and against Wall’s bill.
[Cross-posted to SOLO.]
The poor you will always have with you
While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”
Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” (NIV)
Libertarians
What has Athens to do with Jerusalem?
I added a new blog to the blog roll.
contracelsum has much in common with this blog. (E.g., disdain for atheism and big government.)
contracelsum’s byline is a famous question asked by Tertullian. Here’s the question in its original context. (I know Tim will like this, but I don’t agree with Tertullian!)
These are “the doctrines” of men and “of demons” produced for itching ears of the spirit of this world’s wisdom: this the Lord called “foolishness,” and “chose the foolish things of the world” to confound even philosophy itself. For (philosophy) it is which is the material of the world’s wisdom, the rash interpreter of the nature and the dispensation of God. Indeed heresies are themselves instigated by philosophy. From this source came the AEons, and I know not what infinite forms, and the trinity of man in the system of Valentinus, who was of Plato’s school. From the same source came Marcion’s better god, with all his tranquillity; he came of the Stoics. Then, again, the opinion that the soul dies is held by the Epicureans; while the denial of the restoration of the body is taken from the aggregate school of all the philosophers; also, when matter is made equal to God, then you have the teaching of Zeno; and when any doctrine is alleged touching a god of fire, then Heraclitus comes in. The same subject-matter is discussed over and over again by the heretics and the philosophers; the same arguments are involved. Whence comes evil? Why is it permitted? What is the origin of man? and in what way does he come? Besides the question which Valentinus has very lately proposed—Whence comes God? Which he settles with the answer: From enthymesis and ectroma.
Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions, so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing even to itself, retracting everything, and really treating of nothing! Whence spring those “fables and endless genealogies,” and “unprofitable questions,” and “words which spread like a cancer?” From all these, when the apostle would restrain us, he expressly names philosophy as that which he would have us be on our guard against. Writing to the Colossians, he says, “See that no one beguile you through philosophy and vain deceit, after the tradition of men, and contrary to the wisdom of the Holy Ghost.” He had been at Athens, and had in his interviews (with its philosophers) become acquainted with that human wisdom which pretends to know the truth, whilst it only corrupts it, and is itself divided into its own manifold heresies, by the variety of its mutually repugnant sects. What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? what between heretics and Christians? Our instruction comes from “the porch of Solomon,” who had himself taught that “the Lord should be sought in simplicity of heart.”
Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition! We want no curious disputation after possessing Christ Jesus, no inquisition after enjoying the gospel! With our faith, we desire no further belief. For this is our victorious faith, that there is nothing which we ought to believe besides.