It takes an almost unbelievable lack of charity to construe Obama as actually claiming that the government built your business, and that you were a bystander who really contributed little of value. Who would say that?
Well, I can tell you who. Here‘s who. I don’t think Glenn’s talking about me. Because mine was a charitable misconstrual, not an uncharitable construal. Oh, well, it was good while it lasted.
“I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’
“I am telling you now before it happens, so that when it does happen you will believe that I am who I am. Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”
After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”
His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.”
Leaning back against Jesus, he asked him, “Lord, who is it?”
Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him. (NIV)
This is a song which
I use to describe what I feel
About people like you
No sense for humanity, no idea about life
This premise has been proved
You used my trust to satisfy your brainless lust
Your word isn’t worth
More than puke in the dust
Betrayer!
Betrayer!
Misleader!
You twisted things to satisfy
Deceiver!
This greedy lust you can’t deny, you can’t deny
Betrayer!
Betrayer!
How could I be so naive
To believe all the lies
You so easily told
I think I’ve learned my lesson too late
The story took time to unfold
Now I see your true face
Behind your mask, a cheat, a fake
Your word isn’t worth more than puke in the dust
Betrayer!
Betrayer!
Ignorant twisted mind,
Maybe it would help
To think before you speak from time to time
Pretend to be a friend of mine
But you would sell your mother if you could
For less than a dime
Intelligence lost,
Brain deceased,
So you will lose,
Fall to your knees,
Guys like you I cannot stand
Maybe I must speak another language
Before you understand
Misleader!
You twisted things to satisfy
Deceiver!
This greedy lust you can’t deny, you can’t deny
Betrayer!
Betrayer!
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (NIV)
This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. (NIV)
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” (NIV)
A mash-up is a combination of existing texts, graphics, audio or video files or animations that create a new work. Here’s the first draft of one I hastily mashed up … the Gospel of Ayn the Apostle.
And God saith unto Moses, ‘I AM THAT WHICH I AM; A IS A.’ There is only one fundamental alternative in the universe: existence or non-existence. Through him all things were made; without him nothing was made that has been made.
It is only a living organism that faces a constant alternative: the issue of life or death. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
It is only the concept of “Life” that makes the concept of “Value” possible. Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me; apart from me you can do nothing.”
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: My morality, the morality of reason, is contained in a single axiom: existence exists—and in a single choice: to live.
It needs work … but in a nutshell, Ayn Rand chose life; and, in so doing, yes! Rand chose Jesus!
Unconvinced? I’ll pass the baton to blogger du jour Ann Barnhardt.
One of the hallmarks of Rand’s Objectivist philosophy is the supremacy of an individual’s capacity for logic and reason. Those two words, logic and reason, appear over and over again in all of Rand’s writings. Here is a quote from Rand herself, emphasis mine:
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
The Christian reconciliation of all of this lies in the Gospel of John, chapter 1, verse one: “In the beginning was the Word, and the Word was with God, and the Word was God.”
In John’s creation narrative, he immediately identifies and establishes Jesus Christ as divine, co-eternal with God the Father, begotten, not made. Today, we simply say that Jesus Christ is the Second Person of the Holy Trinity. But what we must focus on in terms of this discussion is the word that John uses to name and identify Jesus: John calls Him “the Word.” In the original Greek, the word John uses is “Logos.” The word “logos” in Greek is the same word used for the concepts of logic and reason. This Greek root is indeed the etymological source for the modern English word “logic.” What John did in the very first sentence of his Gospel is to specifically identify Christ, the Second Person of the Trinity, as Logic and Reason Itself. Logic and reason are intrinsic, constitutive qualities of God. They are His essence. They are who He is. This is why Christ identified Himself as “The Truth.” Logic and reason are the process and mechanism by which statements are determined to be either true or false. A true statement is simply a statement that is aligned with God. 1+1=2. True. Why is this true? Because it is in alignment with the existential reality that is God Himself. Or, for you math buffs, consider Euler’s Identity, which I and many, many others consider to be the very thumbprint of God:
Here are the five great constants of mathematics: e, the base of natural logarithms; i, the imaginary number which is the square root of negative 1; pi, the ratio of the circumference of a circle to its diameter; the number one — the multiplicative identity; and the number zero, the additive identity. Now look at how simply and beautifully these numbers combine to form a true statement. That, dear readers, is God winking at us. Rand was right — reason is our only absolute, because Reason is God Himself. If one re-reads Rand making this simple, conceptual substitution, it will literally knock you to the floor.
An ex-girlfriend once sent me a card. She wrote on the envelope, “To my space cadet.” Naturally enough, she meant it in the nicest possible way!
I was talking to someone the other day, who was not a Christian as such, but who was well familiar with the Gospels, who described John as a “space cadet”. That struck me as very apt! Absolutely, the Gospel of John is “space cadet” material. It’s completely mind-blowing, in fact. And, naturally enough, my favourite Gospel!
Here are some very apt words from the Gospel of John the Space Cadet.
“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you… If they persecuted Me, they will also persecute you… because they do not know Him who sent Me.” (NKJV)
“These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them.” (NKJV)
“I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one.” (NKJV)
“Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God.” (NKJV)
The title of this post has been lodged in my head since 1983. It’s the start of the lyrics to the Pink Floyd song The Hero’s Return. The question is essentially the same as one(s) which my co-blogger Tim raised in a comment on another thread.
I would like to know with what urgency do you go about preaching the Gospel of Grace? Is the Gospel the most important truth to you as a Christian? or is being a Christ[ian] merely like being a member of the ‘Rightest’ philosophy/book club?
What[‘s] more….according to your teaching of annihilation… the atheists are right. ie when you die…you die! *That is what they expect* thus what you call Gods judgement is nothing more than what the atheists already expect. Ie it equates to *no judgement* at all.
Me I expect to be judged by the very words of the King James Bible.
For me I can barely sleep at night with concern for the Importance of evangelizing the lost for Christ.
Question: Would you Die for the sake of the Gospel?
is the message of Jesus, the Christ or Messiah—God’s ruler promised by the Scriptures—specifically, the coming Kingdom of God, his death on the cross and resurrection to restore people’s relationship with God, the descent of the Holy Spirit on believers as the helper, the resulting promise and hope of being saved for any who believe and follow Jesus, and through this, a healing of the brokenness of the entire created universe.
But the Gospel is not just a message, it’s a call to action. For me, what’s most important in the Gospel are not its truths but its imperatives.
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (NIV)
There’s a war going on between the forces of good and the forces of evil. (Hadn’t you heard?) Life is the battleground. To become a Christian is to enlist and become a soldier in God’s army.
The first commandment is a call to pledge your allegiance to God.
The second commandment is the battle plan. The details are sometimes a bit sketchy. Which is why it helps to pray
Tim is right that atheists expect to die. After decades of atheism I’ve grown used to the idea of personal annihilation. The hope and promise of eternal life played no part in my conversion to Christianity. Partly for this reason, saving souls seems somehow of secondary significance to me. Of course, an army needs recruits, but it also needs specialists. Some will specialise in recruitment, but we all have different callings.
That’s what I think it’s all about. I’ll add that my views on the matter are subject to change. Of course, the question which is the title of this post wasn’t addressed to me, it was addressed to Jesus. He has the answers (here, here, here and here), and we should defer to Him accordingly.
Would I die for the sake of the Gospel? It’s a bit late to ask that now, I already enlisted!
“I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” (NIV)
In the beginning was the Word, and the Word was with God, and the Word was God.
Philosopher Nicholas F. Gier explains the Logos Christology of the Gospel of John.
The famous prologue begins: “In the beginning was the logos, and the logos was with God, and the logos was God.” The standard English translation of logos is Word, following the basic meaning of lego as to say or speak. In other words, God is the author of the logic of the world, and his son is the expression of this logic. Furthermore, in the Genesis account of creation God speaks, or as Leonard Bernstein has suggested, sings the structure of the world into being. In Christian theology Christ is the one who orders the world; he is the one who puts it together, gives it meaning, and then redeems it from its fallen state. As Paul states: “For in him all things were created . . . and in him all things hold together” (Col. 1:16-17).
The etymology of the logos, the Greek word behind “reason” and “logic,” shows that the idea of synthesis is at the origin of these words. The Greek logos is the verbal noun of lego, which, if we follow one root leg means “to gather,” “to collect,” “to pick up,” “to put together,” and later “to speak or say.” We already have the basic ideas of any rational endeavor. We begin by collecting individual facts and thoughts and put them together in an orderly way and usually say something about what we have created.
There are three Reasons that I prefer Andrew Sullivan’s translation (and mine) of λόγος.
In the beginning was Reason, and Reason was with God, and Reason was God.
