Category Archives: Apartheid

Apartheid, Democracy, Te Tiriti o Waitangi, Treaty of Waitangi

Universal Pride in Washington, Separatist Shame in Wellington.

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In 2009 I wrote an opinion piece about how Democracy *ought* to function using
the Election of Barack Obama as an example.
I placed his election in contrast to that of Our Racially perverted electoral
system to show Why we must get rid of this perversion of democracy and justice.
The Maori seats must Go!

Note: I am in no way endorsing Barack Obama or the American Democrats.
I am pointing out that Barack Obama won election on equal terms with whites.

I re post it Below because this fight is yet to be won.
Cheers
Tim W

Universal Pride in Washington, Separatist Shame in Wellington.
Tim Wikiriwhi. 2009

The world witnessed an historic event in Barack Obama’s victory as the President of the USA. Even for defeated Republicans and sceptical Libertarians it was one of the greatest days in American history. His nomination for the Democratic party presidential candidate occurred on the 45th anniversary of Martin Luther King’s 1963 “I have a Dream” speech, with Americans poignantly aware of the realisation of racial social equality before their eyes. Obama has become the American symbol of equality before God and the law.

To achieve this Obama not only defeated The National Hero, Republican John McCain, he also beat off political high flier and rival Democrat Hilary Clinton, herself an icon of social equality for woman. While no nation on earth will ever be free of racial bigotry, in America the violent history of slavery and political racial bigotry has today been put to rest.

The most vital lesson we Kiwi ought to take from the Obama victory is that he did it on equal terms in competition with white men and women in a proper democratic election, free of any racist electoral rolls or special race-based seats. Consequently all American candidates must stand for the same offices and must appeal to the same multi-ethnic electorates, cutting off opportunity for unscrupulous politicians to pedal political, racial favouritism with impunity as is the current modus operandi of racist groups here in New Zealand; such as the Maori Party who pedal apartheid politics, taking full advantage of our racially perverted democracy.

The Racists of New Zealand have the luxury of being able to ignore and even slander all non-Maori and still get elected. The Maori party policies display a total disregard of the principles of equality before the law. Our racist system has in fact served the opposite purpose to the American democracy, having entrenched a great racial divide, instead of racial equality as displayed by the election of Barack Obama. Because our system has never been properly constituted, consecutive Labour and National lap dogs of the UN have implemented its racist doctrines of indigenous rights. Racial separatism is government policy in our sad little nation, complete with racist political institutions, multi-million dollar extortions and laws.

While we too have had a recent change of Government, and are glad to see the back of Helen Clark, the result was little to celebrate. As the Libertarianz party candidate in Hamilton West, I campaigned for racial equality before the law and an end to our separatist electoral system. I told voters that as far as racial justice is concerned, it would make absolutely no difference to vote for either Clark or Key, as both of them were prepared to negotiate with the racial separatists of the Maori Party.

In their campaigns for the Maori seats, and now also in MMP Coalition talks, it is routine for striving Labour and National parties to bargain away the rights and liberties of all non-Maori New Zealanders. This is the consequence of having race-based seats in parliament, and a legal system which like Nazi Germany makes racist laws.


The Honourable Don Brash.

There has been one very important exception to this racist bargaining. It was in the run-up to the 2005 general election in which National Party leader Don Brash single-handedly exposed the treaty of Waitangi gravy train as a travesty and decried the shame of having an apartheid electoral system. He set about putting National in stark contrast to Labour on the fundamental principle of equality before the law. Decades of socialist meddling had brought race relations in New Zealand to an all-time low.

Migrants and tourists began to express how appalled they were at the levels of violent racism and xenophobia in God’s Own. National was at an all-time low in the polls and were desperate to pull a rabbit out of the hat. Don Brash wisely saw the time was right to make race relations the central issue to the next election, and in the process of exposing the injustices and scams of the status quo, Clark was forced to withdraw her support for treaty separatism and indigenous rights in a bid to stave off a massive shift in the general electorates over to National, which threatened to dwarf the significance of pandering for support in the separatist seats. In turn the Maori radicals Tariana Turia and co were jettisoned from Labour, and chose to form their own radical separatist party rather than tone down their bigotry and remain in government as Clark’s machinations required of her underlings.
This was a massive coup for Don Brash, and had Labour not lied, stolen, and overspent over half a million taxpayer dollars to corruptly steal victory, Don Brash would have been prime minister, and our nation today would have been well on its way to a wonderful day of pride such as has just been witnessed in America… The day we re-found our Nation upon a new constitution of Equality before the Law.

In 2005, had the integrity of Winston Peters truly been first to New Zealanders, and not the baubles of power – first to his campaign promises of ending apartheid and not to his own crushed vanity at defeat in the Tauranga seat – he could have supported a Brash government, and have played a hero’s role in the fight for Justice and Equality before the Law. Yet as his actions would prove, he is without scruples. He jumped into bed with Helen Clark, and so by the skin of her teeth, by lies, theft, and bribery, she retained her grip on power, and New Zealand remains ensnared in socialist treaty separatism.

Brash had raised his party back into a fighting force, yet was himself to fall victim to petty personal politics. Soon afterwards the Clark government was scraping the bottom of the political barrel due to their unpopular legislative meddling regarding the anti-smacking and electoral finance bills.


Quisling PM John Key ‘Brown noses’ with Radical Racist and would-be terrorist Tame Iti.

National’s new leader John Key is not cut from the same cloth as the honourable Don Brash. John Key realised that come election time Clark was history as long as he did not put his foot in his mouth. So National fought the most PC campaign of hollow words chosen for their cultural safety, making no radical policies distinguishable from Labour; also bending over backwards for support from the Maori radicals who command the racist seats. To get that support he was even willing to hongi terror suspect Tama Iti, who had just been discovered plotting to kill him and other pakeha New Zealanders. He also distanced himself from Don Brash.

His abandonment of the Brash campaign of one law for all New Zealanders was the green light to the renewal of apartheid politics, and having been let off the hook on which Brash had hung them, the Clark government instantly re-commissioned their Treaty separatist policies in a bid for support from the Maori seats. A flood of Treaty claims were settled as Dr Cullen hurriedly bribed his way back into favour with Maori communities.

Much to the glee of Maori radicals, Labour’s Treaty settlement minister did not hesitate to breach the 1 billion dollar cap that had been placed on settlements, thereby perpetuating the industry indefinitely, as some settlements had such corrupt clauses, that if in the future the billion dollar cap was breached, they could re-negotiate! Thus the consequence of John Key’s pussyfooting, and the shyster politics of Cullen and Clark, have been to expose New Zealanders to racial extortion indefinitely.

We all know John Key’s lame campaign was a success, yet this was not because Clark lost due to any greatness on his part. People reluctantly voted for him. He has now formed a coalition government with the Maori Party and Act. This coalition is a very grievous thing, as it forebodes an ongoing system of extortion which Key must maintain to keep the radicals in his midst onside.

The irony is that not only must Key now carry on the appeasement of Clark and Cullen to racist radicals; he is actually appeasing the very same radicals who were once embedded in the Labour government! We also know the Maori Party intends the entrenchment of racism so deep into our political system that it becomes democratically impossible to abolish.
Furthermore they are relentlessly soliciting Maori to sign onto the separatist roll so as to grow the number of apartheid seats in parliament. This in itself has the effect of making an audacious break with racist appeasement such as Don Brash made so much less likely to succeed.

Because Key’s coalition relies on appeasing the Maori radicals, it has meant that no progress has been made in international relations with Fiji, despite Clark’s exit. Had Brash become PM, I believe he would have extended a hand of friendship to Bainimarama, and offered assistance in making Fiji a nation of equality before the law, just as he hoped New Zealand would become. Yet we have no hope of this with Key, and so NZ-Fiji relations continue to ferment.

This is the current situation. Race relations in New Zealand are at an all time low; violent crime is still on the rise, committed disproportionately by Maori.

The Act Party have compromised themselves for 5 pieces of silver by getting into bed with Key and Turia. Rodney Hide should have thrown down the gauntlet and told Key “No deal with the racists!” He didn’t. Now Act can have no claims to represent equality before the law!
Only the Libertarianz party remains true to this cause!

The Libertarianz party wants to dump the Treaty, the racist electoral rolls and the racist seats in parliament and town councils. We would abolish all race based laws and institutions and shred the UN codebook on indigenous rights. If elected, the Libertarianz party will enshrine the principle of equality before the law into a new constitution – a watershed in legal reform – setting our nation up for future prosperity and justice. This constitution will benefit Maori as much as everyone else. Maori will still be Maori the day we abolish the Treaty. It will only stop the radicals from using their own people as pawns, and extorting money and favours from the rest of us.

How long will this travesty continue? I can only wonder what predicaments we are bequeathing our own posterity in not having the moral fortitude today to face the racial separatists in a showdown and abolish the apartheid electoral rolls and seats in parliament immediately! Until that day America can be proud – but we can’t. They have a better and more just Democracy than we racially divided Kiwi! We cannot expect to enjoy the same national pride for being a land of freedom and equality, because our current socialists are running a separatist system of apartheid!

Until Kiwis stop voting for pragmatist socialist politicians, and grasp the essential need for government by legal principle, and not divisive socialist policy, things will only get worse here. That’s a guarantee.

Tim Wikiriwhi twikiriwhi@yahoo.co.nz

Update: 8-5-12
I posted a link to this Blogpost in Don Brash’s facebook page and recieved this most gracious reponse..
“Tim, you are very generous – I greatly appreciate your comments, thanks.”

Apartheid, Green Party, Treaty of Waitangi

The Art of Feigning Oppression.

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I’m running, yet no matter how wildly my legs flail about… I cant get traction.
I just cant seem to awaken from this nightmare!
The problem is I’m not dreaming. This shit is real.

So the Jury could not find Tame Iti and Co Guilty of anything more serious than possession of illegal fire arms. Why do you think the defence fought tooth and nail for trial by jury? The reality is that after Decades of Anti-Colonial Propaganda and indoctrination, it would have been a miracle to have found a jury that has not been corrupted by the delusion that Tame Iti is a member of a race of Victims of injustice and oppression… Ya know Maori violence, Crime, unemployment, and ill health…is all the White Mother fuckers fault …according to Mana MP John Harawera,… They executed a Holocaust upon Maori and stole all their land…according to Maori Party MP Turiana Turia.
New Zealanders believe this rubbish and obviously so did some of the Micky mouse Jurors who have allowed the dangerous Racist radical Tame Iti to reamian at large when he should be in Jail… for a very long time. If he had been a White power racist with Guns…waiving a swastika instead of the Maori sovereignty flag… they would have been convicted. I don’t hold out much hope of the people of New Zealand getting justice from a retrial either… because Getting an untainted Jury will be next to impossible… so thoroughly indoctrinated are the sheeple.
True to form, without shame…. without blinking…. he now has the gaul to pretend that he is a peaceful man…yet again the innocent victim of an oppressive Pakeha Government! Well what do you expect From this professional Victim?
He is a master of the violin… and oh how the chumps all swoon.
Maori victimism is an Artform and Tame Iti is a Master Fiddler!

Tapu Misa wrote an article in the NZ Herald today painting Iti as at worst ‘ A bumbling baffoon… “A master of theatre”… playing down the seriousness of what these hate filled racists was doing by joking about his childish antics of the past such as Butt waving, and shooting the flag… She poses the Question…
” Could they have “organised” anything, much less posed a threat to New Zealand society?”
I would like to pose her another question… “Ought the police have waited until they had murdered some one before they moved in?”
It is sickening that she minimalises the grave nature of the business that Tami iti and co were about, as it matters little that they were doomed to failure… they still could have killed many people. They had the Guns to do it. They were recruiting and practicing terrorist activities… It is Disgusting that people like her refuse to see the obvious truth which is Tame Iti and his Gang Of Racist Green Radicals are very dangerous criminals whom were planning Violent ‘Direct action’.

Tapu Misa has obviously has forgotten how much damage one madman caused in Norway recently!

And I knew this type of violence was coming!
I have published articles warning that the continued propagation of racist Anti-colonial lies would lead to greater race relation problems and escalating violence.
*I warned New Zealanders about Tame Iti when he went to Fiji to support George Speight!
So don’t tell me that The Maori separatists and Radical Tree huggers are not Dangerous!
But nobody listens… What is left for me to do?
All I can do is continue to call New Zealanders…esp Maori New Zealanders to realise the Evils of Racial separatism and to stand as one… calling for an end to Waitangi Apartheid and make New Zealand a nation of racial equality before the Law.
http://www.nzherald.co.nz/opinion/news/article.cfm?c_id=466&objectid=10794585

http://overdevotedly.rssing.com/browser.php?indx=2269240&last=1&item=20

http://www.blogger.com/profile/01304303649328535925
(An example of an anti- colonialist anticapitalist pro indigenous rights self professing revolutionary (Like tame iti) …whose favourite books include… Communiques of the Zapatista Army of National Liberation January-August 1996, Durutti in the Spanish Revolution by Abe Paz, Guerilla Warfare a method by Che Guevara


Apartheid, Green Party, Mana Party, Te Tiriti o Waitangi, Treaty of Waitangi

Not a Pimple on Mandela’s Butt! Tama Iti

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Sometime soon I hope to write a substantial piece on the deteriorating State of New Zealand Justice and Race relations as there is much that needs to be said, yet tonight I must satisfy myself with a few words in respect to the Tuhoe terrorist Court case that is winding up in particular the barefaced delusions of the Defence which are claiming Tama Iti may be compared to Nelson Mandela!!! Thats like calling a circle a square!
http://www.3news.co.nz/Urewera-defence-likens-Tama-Iti-to-Nelson-Mandela/tabid/423/articleID/246412/Default.aspx

Now From what I remember Black south Africans Were suffering as an oppressed Ethnicity, not as a favoured one as Maori are today… and Mandela was trying to End an Apartheid system, not Perpetuate one! Yes Mandela fought for Equality before the Law…and an end to separatism, the very opposite of what Iti was doing…. planning to Murder white people.
The defence say Iti is a ‘peace activist’… and his fellow Co conspirator Green Extremists “Were immersed in the peaceful teachings of Parahaka”… I await the verdict with interest because if such blatant lies succeed in an acquittal, or a trifling sentence we shall know that There is no Justice in this country. In my view they all deserve at least Ten years Jail.

A better comparison of Tama Iti would Be the violent murderer radical Separatist …Fijis George Speight! (Whom when in the midst of his Coup for Indigenous Rule, Iti took the trouble of flying to Fiji to support!)

I personally liken Iti To Mugabe! Another Rabid violent Racist, whose policies Iti has endorsed many times.


Mandela’s words, “The struggle is my life,” are not to be taken lightly.

“I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die”.

Iti Ought to be starkly contrasted with Mandela, and Martin Luther King whom Richard has Blogged just this week…
http://blog.eternalvigilance.me/2012/03/the-negro-is-your-brother/

Tim Wikiriwhi Christian Libertarian.

Apartheid, Easy Listening, Freedom, Slavery

Niggaz With Attitude

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Further excerpts from Martin Luther King, Jr.’s Letter from Birmingham Jail.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”—then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair.

Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You warmly commended the Birmingham police force for keeping “order” and “preventing violence.” I doubt that you would have so warmly commended the police force if you had seen its dogs sinking their teeth into unarmed, nonviolent Negroes. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. I cannot join you in your praise of the Birmingham police department.

Apartheid, Freedom, Paul, Slavery, Thomas Jefferson

The Negro Is Your Brother

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Letter from Birmingham Jail was penned by Martin Luther King, Jr. in April 1963. It was a response to an open letter by fellow clergymen critical of King’s participation in civil rights demonstrations.

Never before have I written so long a letter. I’m afraid it is much too long to take your precious time. I can assure you that it would have been much shorter if I had been writing from a comfortable desk, but what else can one do when he is alone in a narrow jail cell, other than write long letters, think long thoughts and pray long prayers?

The letter is long, but here are some excerpts. Click here to read the letter in its entirety.

I am in Birmingham because injustice is here.
I [am] compelled to carry the gospel of freedom beyond my own home town.
I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.
We began a series of workshops on nonviolence, and we repeatedly asked ourselves: “Are you able to accept blows without retaliating?” “Are you able to endure the ordeal of jail?”

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.

One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn’t this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn’t this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn’t this like condemning Jesus because his unique God-consciousness and never-ceasing devotion to God’s will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber.

[T]ime itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.

Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained.

I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.” And John Bunyan: “I will stay in jail to the end of my days before I make a butchery of my conscience.” And Abraham Lincoln: “This nation cannot survive half slave and half free.” And Thomas Jefferson: “We hold these truths to be self evident, that all men are created equal . . .” So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love?

I have no despair about the future. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with America’s destiny. Before the pilgrims landed at Plymouth, we were here. Before the pen of Jefferson etched the majestic words of the Declaration of Independence across the pages of history, we were here. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation—and yet out of a bottomless vitality they continued to thrive and develop. If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.