Because my 2nd post on this subject was so long.
I decided to chop it in half and make a 3rd post.
When I speak of ‘Redemption’, I am referring to becoming a civilised and respectful member of society with something good to contribute, rather than Spiritual salvation from the Ultimate Judgement of God.
It is very true to say that Criminal reform often follows in the wake of true Chistian conversion and faith…. Christianity being describe as ‘that most potent of moral antiseptics’ by the father of sociology, Herbert Spencer, and it is also true to say that Christianity was the major civilising influence for Cannibalistic and Savage Maori culture when the English Protestant ‘Mechanic Missionaries’ first landed in Aotearoa before this country became a British Colony… at the request of the Confederation of Maori Chiefs, whom feared conquest by the French.
The influence of the Christian missionaries is evident in their petition to King William.
1831 Māori petition the British government
The civilising influences of Christianity aside, what follows is not about *how and why* a criminal might seek to reform, but that reform is possible, and that criminals can become valuable members of civil society.
Part One >>>Here<<< Part Two >>>Here<<< Part three is below. ****************************************************
It has been a very bad week in the press for the Taunui Monarchy, with growing reports of more misbehaviour from the second son, including Racist ranting, and connections with the Mongrel mob, and we have herd that he was involved in a serious car crash a few years back… and yet was not convicted for that either.
I don’t think it is fair to assume the Kings son’s offending is a consequence of poor parenting, or positive proof the Monarch never bothered to try and instil healthy values in his son… it may indeed be the case.
It is certainly true in many Maori households.
Maybe the King is indeed a Bad Parent, yet it is just as likely that his sons bad behaviour has more to do with his misfit peers with whom he hangs out, than his upbringing.
Sadly many youths of our day… and a very high percentage of Maori youth embrace a delinquent lifestyle as it is a part of a Hollywood Glamorised Rebellious youth culture, and deeper still it has a lot to do with the Nihilism of our ‘age of Atheism’… on top of learning unhealthy values at home, and having Bad Role models.
The Thug life.
Korotangi Paki’s offending, and shameful behaviour no doubt springs from a combination of these things … The actions of a lost young soul who thinks that Lawlessness is cool, and struggles to find anything worth while in life.
I can relate to that. .. yet despite any of these circumstances …. and many others, Youths need to appreciate the fact that as they have become self responsible adults , that excuses for sloth, or bad behaviour simply don’t cut it…. and they must assume full responsibility for their lives and actions.
They must learn healthy values and to respect the rights and property of others.
I cant help but wonder if he had been convicted for his earlier offence , that that ‘reality pill’ could have helped him to appreciate that his High jinx juvenile delinquency comes at a cost.
Is it possible to believe that had he been convicted earlier, that he would not now be dodging punishments for more crimes?
Some kids learn quickly…. Others take decades.
I cant help but think that if I was King Tuheitia, that rather than try and save Korotangi Paki from facing the full legal consequences of his actions, the best thing that could happen to this young rebel is that he receives a conviction for these charges of Burglary and Drinking and driving, and that he is made to pay a fine, and do Periodic detention … to teach him that he is not above the law and that should he continue down this path of criminality, that he will suffer the consequences.
As for grooming the boy for the throne, i cant think of someone being less fit to rule over the tribe, than a person whom via experience has been taught that they are above the law and that the system can be manipulated!
What ought to matter to the King is not that his boy remains free from criminal conviction, but that he *Reforms his ways* Learns the lesson that Crime is not cool, or excusable, and that he grows in Character and virtue.
And being convicted for his crimes is in reality most likely to be a valuable lesson.
Some of us only learn the hard way.
If I was the king I would be very worried about the path my boy was taking, yet I would never say that my boy could *Never succeed me* if he ever received a criminal conviction…. on the contrary I would make it clear that he still has reason to hope if he ‘mans up’ and straightens up his life, and proves himself to have learned from his mistakes, and become a Man of virtue.
Indeed such a reformed person can become a very good leader of men, and a good example.
They can be better communicators to troubled youths, because they can empathise with them… and understand how their mind ticks.
They can use their personal insights … and speak from personal experience.
The reality is Maori don’t need more Pompous frauds whom are experts at ‘playing Maori’.
They do need leaders whom can guide them towards better values and ethics which are essential for Maori to learn if they are to climb out of the Dire social statistics which has resulted …. not from European colonisation, but from of an ethical crisis.
Korotangi Paki’s crimes and shameful behaviour stems from a lack of personal ethics and self responsibility…. not because he is a member of a persecuted racial minority.
The good news is that because this is so, It means the solution to his problems are not beyond his control, but are completely within his power to overcome.
It is simply a matter of him admitting to himself that he has taken a wrong path, and finding the will … the desire to become a better man.
He needs to walk away from any associates who are hell bent on Chaos and destruction, and to find new friends whom are also trying to make the most of life via virtue .
It is not an easy thing to achieve, but it is do-able.
The alternative is to travel further down the path that leads to destruction.
If the king does not give his son any hope that he can work his way out of this mess, and back into favour, that could be a burden too much to bear, and could be the factor which drives his son to destruction.
A Father’s Blessing or curse weighs a great deal upon a son, and when the boy is down… they need their fathers support to help get themselves out of the hole.
Yet the loving parent must never ‘Baby’ them… that’s not helping… that’s perpetuating the problem.
Thus I dare to challenge the common notion that convicted criminals cant make good leaders or examples.
I say that Reformed Criminals can be Great leaders and become inspirational examples to be emulated by others.
It is in reality up to Korotangi Paki what sort of Man he will eventually become… which course he chooses to navigate….
Life is not Static, nor are we slaves of circumstances, or of our genes.
As Freewill moral agents we are at all times making moral judgements, and expressing our Values.
We can learn from our mistakes and become better people, as long as we take ownership and responsibility for our actions.
I know these things from personal experience.
The return of the wayward (Prodigal) Son from the wilderness of the ungodly world.
>>>>>*If*<<<<< Korotangi Paki snaps out of his current folly, and begins to prove himself to be a Better, more mature person... I dont see any reason why after 7 years of truly self responsible behaviour that he should not be given a clean slate, considered to be a potential leader of the Tainui people... To er is Human, to forgive is divine. Tim Wikiriwhi.