All posts by Richard

Letter to Laodicea

“To the angel of the church in Laodicea write:

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.

Those whom I love I rebuke and discipline. So be earnest, and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.

To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.” (NIV1984)

Seven Churches

I’m currently reading the Book of Revelation, written by John of Patmos. In Chapter 1, John recounts that

On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” (NIV)

Seven churches? Seven Churches is the debut album by death metal band Possessed. It is regarded by many as the first album in the genre. Indeed, it was Possessed’s bassist/vocalist Jeff Becerra who originally coined the term “death metal” in 1983 for a high school English class assignment. I didn’t know that the album was named after the Seven Churches of Asia mentioned in the Book of Revelation. Until now …

The Book of Revelation belongs to a genre of literature known as the apocalypse, a kind of writing that is highly symbolic. As such, its meaning is open to interpretation.

The Zondervan NIV Study Bible tells us that

Interpreters of Revelation normally fall into four groups:

1. Preterists understand the book exclusively in terms of its first-century setting, claiming that most of its events have already taken place.
2. Historicists take it as describing the long chain of events from Patmos to the end of history.
3. Futurists place the book primarily in the end times.
4. Idealists view it as symbolic pictures of such timeless truths as the victory of good over evil.

On an historicist interpretation, we are now living in the era of Laodicea, and approaching the end of history. And spelled out in John’s letter to the church in Laodicea, which Jesus dictates, is the big problem of Christianity and Christians today.

We are lukewarm. We are indifferent. This is especially the case in the affluent West. We feel that we are spiritually rich and need nothing when, in fact, we are spiritually wretched, miserable, poor, blind and naked.

We desperately need to be shaken out of our complacency. And what better way to shake ourselves out of our complacency than to listen to some brutal death metal?

Death metal is seen by many Christians as Satanic. Certainly, there’s no denying that it sometimes seems that way! (Death metal should not be confused with black metal, which *is* Satanic.) Personally, I regard death metal as simply another musical genre. But I would like to lay on the table a theory for your consideration, the theory being that God has had a hand in the development of the genre since its inception. Make of this theory what you will, but I, for one, find it curious that the first track on the very first death metal album, a song about an exorcism, includes the following lyrics.

Possessed by evil hell
Satan’s wrath will kill
He will take your soul
Cast you to hell …

I can see the light
I don’t want to burn
Help me save my soul
Let me live

Your curse is not my fear
Demons within me hear
I will escape your wrath …

Demons in my body gone
Sicken thoughts left beyond
Haunted by evil memories
Nightmares and sin …

Exorcism takes control
Beneath my body help my soul
Save my soul from evil hell
Your spell is lost

Matthew 18:1-5

At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me. (NIV)

Richard Feynman

Richard Feynman (May 11, 1918 – February 15, 1988)
Scientist, genius, agnostic and freedom-lover.

A very fundamental part of my soul is to doubt and to ask. And when you doubt and ask it gets a little harder to believe.

You see, one thing is, I can live with doubt and uncertainty and not knowing. I think it’s much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of certainty about different things but I’m not absolutely sure of anything and in many things I don’t know anything about such as whether it means anything to ask, why are we here? And what the question might mean. I might think about it a little bit if I can’t figure it out then I go to something else.

But I don’t have to know an answer. I don’t have to. I don’t feel frightened by not knowing things. By being lost in a mysterious universe without having any purpose which is the way it really is as far as I can tell.

Possibly.

It doesn’t frighten me.

Blackout

Wikipedia is blacked out globally for 24 hours to protest SOPA and PIPA. Wikipedia says

The originally proposed bill would allow the U.S. Department of Justice, as well as copyright holders, to seek court orders against websites accused of enabling or facilitating copyright infringement.

YouTube is such a website.

Lucky for us that the world’s most famous Objectivist is on our side.

[Cross-posted to SOLO.]

The Parable of the Flood

A man was trapped in his house during a flood. He began praying to God to rescue him. He had a vision in his head of God’s hand reaching down from heaven and lifting him to safety. The water started to rise in his house. His neighbour urged him to leave and offered him a ride to safety. The man yelled back, “I am waiting for God to save me.” The neighbour drove off in his pick-up truck.

Flood

The man continued to pray and hold on to his vision. As the water began rising in his house, he had to climb up to the roof. A boat came by with some people heading for safe ground. They yelled at the man to grab a rope they were ready to throw and take him to safety. He told them that he was waiting for God to save him. They shook their heads and moved on.

The man continued to pray, believing with all his heart that he would be saved by God. The flood waters continued to rise. A helicopter flew by and a voice came over a loudspeaker offering to lower a ladder and take him off the roof. The man waved the helicopter away, shouting back that he was waiting for God to save him. The helicopter left. The flooding water came over the roof and caught him up and swept him away. He drowned.

When he reached heaven and asked, “God, why did you not save me? I believed in you with all my heart. Why did you let me drown?” God replied, “I sent you a pick-up truck, a boat and a helicopter and you refused all of them. What else could I possibly do for you?”

Attempted murder is a victimless crime

By definition, there are no murder victims.

Suppose you board a bus with a suicide bomber. At the appointed stop, the suicide bomber pulls the cord to detonate the belt of explosives around her waist, hidden under her jacket … and nothing happens. She lives to die another day. No one on the bus, including you, is any the wiser. There are no victims that day. But a crime has been committed. Attempted murder is a serious crime. A victimless crime, but a serious crime, nonetheless.

If you drive home blind drunk at 150 kph, with your children unseatbelted in the back and passenger seats, and you’re fortunate enough that there is no oncoming traffic on the several occasions when you veer into the other lane … and you and your children arrive home safely … it’s a victimless crime. But a crime has been committed. Driving while drunk is a crime. A victimless crime, but a crime, nonetheless.

There are obvious differences between the two cases. The suicide bomber intends to initiate lethal force against others, and the odds of success are relatively high. Whereas the drunk driver does not have murderous intent, and the odds of killing anyone are relatively low.

There are laws against attempted murder and laws against drunk driving. As there should be. But why?

Some libertarians get themselves into a tangle trying to justify a prohibition on drunk driving. At first glance, the non-initiation of force (NIOF) principle seems insufficient to justify a law against drunk driving. The drunk driver who arrives home safely does not, and does not intend to, initiate force against other road users. A common libertarian perspective is one where drunk driving is seen as a breach of contract between the road user and the road owner. In a libertarian utopia, roads are privately owned, and the road owner sets the terms of road use. When it’s in the commercial interests of road owners to offer safe passage to road users (as, almost invariably, it will be), sobriety will be a contractual obligation. Take this perspective, and you get the right answer … but for the wrong reason.

Drunk driving is wrong, not because it is a breach of contract (implicit in the case of our state-operated roads), but because it endangers the lives of others. It’s really quite simple. There ought to be a law against drunk driving because there ought to be a law against endangering the lives of others.

Provisos apply.

Please note carefully. In cases where it is other adults only whose lives are endangered, and those adults have consented to having their lives endangered, no laws should apply.

Roads are dangerous places. When I go for a drive, I’m endangering my own life and that of others, simply by being behind the wheel, sober or otherwise. But there ought to be no law against driving per se, even though such a law would dramatically lower the road toll. But why not?

It’s really quite simple. It’s a matter of degree. The question is, where to draw the line? And the answer is, at 80 milligrams per 100 millilitres of blood.

The above figure is arbitrary, and blood alcohol level is only a proxy for driver impairment, but this approach to endangerment is right in principle. Importantly, we can quantify the risk that a driver who has been drinking poses to other road users. We can multiply the chances of a fatal collision by the number of lives lost in the collision and come up with a number. And we can set a threshold. If the number is over the threshold, you’re too drunk to legally drive. If the number is below the threshold, it’s legal to risk getting behind the wheel.

We can apply the principle of an endangerment threshold to other issues, including the issue of parents endangering the lives of their children: allowing their children to climb trees, be vaccinated, be unvaccinated, ride bikes without helmets, travel to dangerous countries, sail, eat food cooked on an unlicensed Komodo Kamado or have their children live with them in Lyttelton houses in danger of being flattened by falling boulders.

In all cases, the same endangerment threshold should apply. Is the risk of staying with your children in your Lyttelton house more or less than driving them to safety after you’ve had one drink too many?

And one last question. Who gets to decide?