Category Archives: Exegesis

Hyperbole?

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.” (NIV)

Hyperbole? Discuss.

Are you lego or logos?

Are you lego or logos?

And man became a living being.

In the beginning was the Word, and the Word was with God, and the Word was God.

Philosopher Nicholas F. Gier explains the Logos Christology of the Gospel of John.

The famous prologue begins: “In the beginning was the logos, and the logos was with God, and the logos was God.” The standard English translation of logos is Word, following the basic meaning of lego as to say or speak. In other words, God is the author of the logic of the world, and his son is the expression of this logic. Furthermore, in the Genesis account of creation God speaks, or as Leonard Bernstein has suggested, sings the structure of the world into being. In Christian theology Christ is the one who orders the world; he is the one who puts it together, gives it meaning, and then redeems it from its fallen state. As Paul states: “For in him all things were created . . . and in him all things hold together” (Col. 1:16-17).

The etymology of the logos, the Greek word behind “reason” and “logic,” shows that the idea of synthesis is at the origin of these words. The Greek logos is the verbal noun of lego, which, if we follow one root leg means “to gather,” “to collect,” “to pick up,” “to put together,” and later “to speak or say.” We already have the basic ideas of any rational endeavor. We begin by collecting individual facts and thoughts and put them together in an orderly way and usually say something about what we have created.

There are three Reasons that I prefer Andrew Sullivan’s translation (and mine) of λόγος.

In the beginning was Reason, and Reason was with God, and Reason was God.

[Proudly powered by LOGOS™.]

Jefferson’s best friend

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. …

A source Bible from which Thomas Jefferson’s private text, The Life and Morals of Jesus of Nazareth—colloquially known as the Jefferson Bible—was culled in part.

In a letter to John Adams (24 January 1814), Thomas Jefferson wrote

The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.

In a letter to letter to Benjamin Waterhouse (13 October 1815), he wrote

The priests have so disfigured the simple religion of Jesus that no one who reads the sophistications they have engrafted on it, from the jargon of Plato, of Aristotle and other mystics, would conceive these could have been fathered on the sublime preacher of the Sermon on the Mount. Yet, knowing the importance of names, they have assumed that of Christians, while they are mere Platonists, or anything rather than disciples of Jesus.

In a letter to William Short (31 October 1819), he wrote

The greatest of all the reformers of the depraved religion of his own country, was Jesus of Nazareth. Abstracting what is really his from the rubbish in which it is buried, easily distinguished by its lustre from the dross of his biographers, and as separable from that as the diamond from the dunghill.

The Life and Morals of Jesus of Nazareth is better known as The Jefferson Bible. Read it here.

Seven Churches

I’m currently reading the Book of Revelation, written by John of Patmos. In Chapter 1, John recounts that

On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” (NIV)

Seven churches? Seven Churches is the debut album by death metal band Possessed. It is regarded by many as the first album in the genre. Indeed, it was Possessed’s bassist/vocalist Jeff Becerra who originally coined the term “death metal” in 1983 for a high school English class assignment. I didn’t know that the album was named after the Seven Churches of Asia mentioned in the Book of Revelation. Until now …

The Book of Revelation belongs to a genre of literature known as the apocalypse, a kind of writing that is highly symbolic. As such, its meaning is open to interpretation.

The Zondervan NIV Study Bible tells us that

Interpreters of Revelation normally fall into four groups:

1. Preterists understand the book exclusively in terms of its first-century setting, claiming that most of its events have already taken place.
2. Historicists take it as describing the long chain of events from Patmos to the end of history.
3. Futurists place the book primarily in the end times.
4. Idealists view it as symbolic pictures of such timeless truths as the victory of good over evil.

On an historicist interpretation, we are now living in the era of Laodicea, and approaching the end of history. And spelled out in John’s letter to the church in Laodicea, which Jesus dictates, is the big problem of Christianity and Christians today.

We are lukewarm. We are indifferent. This is especially the case in the affluent West. We feel that we are spiritually rich and need nothing when, in fact, we are spiritually wretched, miserable, poor, blind and naked.

We desperately need to be shaken out of our complacency. And what better way to shake ourselves out of our complacency than to listen to some brutal death metal?

Death metal is seen by many Christians as Satanic. Certainly, there’s no denying that it sometimes seems that way! (Death metal should not be confused with black metal, which *is* Satanic.) Personally, I regard death metal as simply another musical genre. But I would like to lay on the table a theory for your consideration, the theory being that God has had a hand in the development of the genre since its inception. Make of this theory what you will, but I, for one, find it curious that the first track on the very first death metal album, a song about an exorcism, includes the following lyrics.

Possessed by evil hell
Satan’s wrath will kill
He will take your soul
Cast you to hell …

I can see the light
I don’t want to burn
Help me save my soul
Let me live

Your curse is not my fear
Demons within me hear
I will escape your wrath …

Demons in my body gone
Sicken thoughts left beyond
Haunted by evil memories
Nightmares and sin …

Exorcism takes control
Beneath my body help my soul
Save my soul from evil hell
Your spell is lost

Matthew 18:1-5

At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me. (NIV)

The Parable of the Flood

A man was trapped in his house during a flood. He began praying to God to rescue him. He had a vision in his head of God’s hand reaching down from heaven and lifting him to safety. The water started to rise in his house. His neighbour urged him to leave and offered him a ride to safety. The man yelled back, “I am waiting for God to save me.” The neighbour drove off in his pick-up truck.

Flood

The man continued to pray and hold on to his vision. As the water began rising in his house, he had to climb up to the roof. A boat came by with some people heading for safe ground. They yelled at the man to grab a rope they were ready to throw and take him to safety. He told them that he was waiting for God to save him. They shook their heads and moved on.

The man continued to pray, believing with all his heart that he would be saved by God. The flood waters continued to rise. A helicopter flew by and a voice came over a loudspeaker offering to lower a ladder and take him off the roof. The man waved the helicopter away, shouting back that he was waiting for God to save him. The helicopter left. The flooding water came over the roof and caught him up and swept him away. He drowned.

When he reached heaven and asked, “God, why did you not save me? I believed in you with all my heart. Why did you let me drown?” God replied, “I sent you a pick-up truck, a boat and a helicopter and you refused all of them. What else could I possibly do for you?”