Category Archives: Metaphysics

Killing Whales To Save Them (Part 1)

I got this in my email today.

ACT

 
Killing Whales To Save Them
Press Release by ACT Leader John Banks
Thursday, July 5 2012

The proposition that South Korea could begin so called ‘scientific’ whaling is an international outrage, ACT Leader John Banks said today.

“Like Japan, it remains ludicrous that they believe you need to kill whales to save them,” Mr Banks said.

“This thinking is as lamentable as it is obscene.

“It should be condemned and stopped before it even begins,” Mr Banks said.

ENDS
 

Media Contact: Shelley Mackey, Press Secretary, 04 817 6634/ 021 242 8785
(shelley.mackey@parliament.govt.nz)
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ACT

Animals have rights. Yes, even feral conservatives like John Banks.

This PR may seem like one out of left field to some, but John Banks has a long history of campaigning for animal rights and supporting animal welfare legislation. It may seem that he and (former) Green MP Sue Kedgley make strange bedfellows, but a SAFE media release in (pre-election) October last year had this to say.

Greens Lead the Way against Colony Cages

If the nation’s three million caged hens could vote, the Greens and Act’s John Banks would be ruling the roost come this year’s election, says leading animal advocacy organisation SAFE.

Outgoing animal welfare spokesperson and Green MP Sue Kedgley, announced yesterday that her party will pledge against cruel colony cage systems and Act Party candidate, John Banks, also says he will pledge his personal support to help caged hens.

I say (and I am afraid this is going to be very unpop­u­lar), good on them both. Many libertarians are conflicted about animal welfare legislation. They think such legislation is unprincipled, while at the same time they abhor animal cruelty. I find their arguments, that the way to prevent animal cruelty is through social rather than legal sanctions, feeble at best and unconscionable at worst.

My defence of my seemingly unlibertarian views on the matter of animal welfare legislation is this. Animal welfare legislation is not a moral issue. It is a metaphysical issue.

(Almost) all libertarians I know subscribe to the view(s) that

human beings are individually possessed of certain inalienable rights, which are the rights to life, liberty, and the pursuit of … happiness; that to secure these rights, governments are instituted among people, deriving their just powers – and only such powers – from the consent of the governed; that all laws legislated by governments must be for the purpose of securing these rights; that no laws legislated by government may violate these rights …

If you believe, as I do, that non-human animals also possess some (limited) rights, then it is within the proper scope of government to secure those rights. Animal welfare legislation is not necessarily unlibertarian. Whether it is or not depends on whether or not non-human animals possess rights. And that is a metaphysical question, not a moral one.

Tegmark Tuesday

Max Tegmark

Every time I’ve written ten mainstream papers, I allow myself to indulge in writing one wacky one, like my Scientific American article about parallel universes. This is because I have a burning curiosity about the ultimate nature of reality; indeed, this is why I went into physics in the first place. So far, I’ve learned one thing in this quest that I’m really sure of: whatever the ultimate nature of reality may turn out to be, it’s completely different from how it seems. So I feel a bit like the protagonist in the Truman Show, the Matrix or the 13th Floor trying to figure out what’s really going on.

Max Tegmark, The Universes of Max Tegmark

Problem?

A couple of days ago, columnist Joe Bennett concluded his column in The Press by telling us

I’m going to spend the afternoon finding out how I’ve chosen to enjoy myself.

You’re about to find out that you’ve chosen to read on to see what on earth Joe Bennett was talking about. Here’s the start of his column.

But first an apology. A month or so back a gentleman emailed me about something I’d said on the radio. He wrote, and I quote, “free will is a childish delusion”.

“Scoff,” I wrote back. “Pooh pooh. I have free will. My free will is writing this email. Without free will we are automata.”

Since then, however, I have been on a wee journey and I would like to retract my scoff and pooh pooh. But I have forgotten the gentleman’s name and deleted his email.

So if you’re reading this, sir, sorry. You were right. I was wrong.

The change of mind followed last week’s column about the mutiny of the body.

In response I got several emails directing me to some neuroscientific research. It seems that neuroscientists have been nibbling at the idea of free will for years without telling me.

For example they attached electrodes to people’s skulls and then asked the people to click a computer mouse at a moment of their choosing. The boffins found that when people decided to click the mouse, their brain had already begun the physical process of clicking. In other words, the decision to click had been made before the people realised they’d made it. The click was already going to happen.

There were numerous similar experiments. They all suggested that when we think we decide to do something of our own free will, our consciousness is merely catching up with a decision that we have already made. We are rationalising after the fact.

We are deluding ourselves into thinking we are in conscious control of our actions. It’s a nice, consoling delusion, but a delusion none the less.

Problem? Well, yes! If we have no free will, we have no moral responsibility for our actions.

No free will means that Christianity is a nonsense.

No free will means that Objectivism is a false religion.

No free will means that “not my problem” doesn’t cut it.

I’ve known of the experimental results to which Bennett refers for the past 15 years or so, ever since I read Daniel Dennett’s Consciousness Explained. 15 years later, I still have no rejoinder.

Dennett takes us to a very high mountain and shows us all the sciences of naturalism and their splendour. “Everything you want … you can have,” says Dennett.