Category Archives: Critters

Salmon Rushdie

Imagine that one night, an alien prankster secretly implants electrodes into the brains of an entire country – let’s say Britain. The next day, everyone in Britain discovers that pictures of salmon suddenly give them jolts of painful psychic distress. Every time they see a picture of a salmon, or they hear about someone photographing a salmon, or they even contemplate taking such a picture themselves, they get a feeling of wrongness that ruins their entire day.

I think most decent people would be willing to go to some trouble to avoid taking pictures of salmon if British people politely asked this favor of them. If someone deliberately took lots of salmon photos and waved them in the Brits’ faces, I think it would be fair to say [he] isn’t a nice person. And if the British government banned salmon photography, and refused to allow salmon pictures into the country, well, maybe not everyone would agree but I think most people would at least be able to understand and sympathize with the reasons for such a law.

So why don’t most people extend the same sympathy they would give Brits who don’t like pictures of salmon, to Muslims who don’t like pictures of Mohammed?

Should everybody draw Mohammed?

Hell is for the Self Righteous, Heaven is for Sinners.

A Photo from Face book…

This guy is making a Fatal mistake!
Real Christians do not claim to be good.
The Bible tells us There is none that are Good… no not one.
All fall short of the Glory of God.
Christ came to redeem *sinners*.

What we are seeing in this Photo is an arrogant refusal to admit moral guilt, and because a person must freely choose to receive the Gift of Salvation it is essential that a person first realises they are *not Good*, and that they are Guilty before God.

The self righteous don’t believe they need Salvation…
this guy obviously thinks he’s Good… That’s vanity! That’s self delusion…
That’s his biggest mistake!
It may be true to say that in practical terms he is comparitivly Good/ no worse morally speaking…than the ‘average Christian’. Indeed He may even surpass the moral integrity of the average Christian… never Stealing, he may not tell horrendous lies, He may not be violent, He may be a faithful husband, and care for the oppressed and infirm, etc…yet it is a mistake to think that a Christian is getting into Heaven on his own merits, and that all that is necessary is to be more virtuous than the average Christian… and God will have to let you into heaven.
It does not work like that.
The Moral standard of goodness and acceptiblity unto God is not set by the behavior of the average Christian. It is set by the Holy character of God Almighty… and that is 100% sinlessness.
And No Son of Fallen Adam has ever lived a perfectly holy life.
We are all guilty before God and will be judged for our sins, unless we accept God’s means of Salvation for sinners… Christ’s death on the Cross… as a substitutional sacrifice… payment in full for our Sins.

Now many people will Recoil from this.
Some vain, Egotistical, and self-righteous folk will not believe their sinfulness is serious enough to warrant such an extreme punishment… such an excruciating death as their means of salvation… they will not believe their ‘insignificant indiscretions’ made it necessary for Christ to be crucified on their account.
Others will look at the grotesqueness of the cross and say that
It is offensive to contemplate such a barbaric thing could be the means a good God would utilize for his purposes.
Both these views fail to apprehend that it is God’s sovereign right to set the terms and conditions for salvation, and that one of the reasons he chose this means was not only to demonstrate how seriously he condems all sin, but also so that no one could boast.
To receive Christ is a humbling thing to do.
There is no place for vanity, or Ego… We must accept Salvation on God’s terms and conditions… not ours…and for this reason alone Christ is despised by many.
Yet In the great day of Judgment for sin, Perhapse the greatest sorrow of the Damned of our age will be the realizations that God loved them… that he did everything short of negating their volition to redeem them… and that he made the truth available to the utmost parts of the earth that salvation was Free… yet they were blinded by their own Pride and lusts. They will know utterly that they rejected Christ, and as a consequence have actually Damned themselves!

God is not willing that any should perrish.

So Dear Reader, I hope you have contemplated your own moral condition, and used the correct yardstick in your measurements… 100% holiness… not as this poor Sod has done. I hope you realize your own Moral culpability, and from this realize why Christ died on the cross… Because Hell is for Self-righteous fools… and Contrary to Human Rationalism… Heaven is for sinners whom have humbled themselves enough to call upon the name of the Lord.

Christianity is the only religion where the prerequisite for admission is the unworthiness of the applicant.

Ye Sinners…Heed The Gospel of St Paul!…

“As it is written, There is none righteous, no, not one:” Rom3vs10

“For all have sinned, and come short of the glory of God;” Rom3vs23

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Rom5vs8

“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Rom6vs23
“For whosoever shall call upon the name of the Lord shall be saved.” Rom10vs13

“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 1Cor1vs18


St Paul. The Apostle of the Gospel of Grace and the Teacher of us Gentiles.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” 1Tim1vs15,16

Tim Wikiriwhi.
Sinner, Libertarian Christian, 1611 King James Bible Believer, Dispensationalist.

Killing Whales To Save Them (Part 2)

Killing Whales To Save Them (Part 1), was about animal welfare. Part 2 is about conservation. It’s about not depleting our ocean fisheries of fish. And it’s about not driving species (such as whales) to the verge of extinction.

Today’s post was partly triggered by TVNZ 7: Freedom has a Price, a recent post by atheist Mark Hubbard on his blog Life Behind the IRon Drape. Damien Grant has it exactly right in his comments on Mark’s post. Since he’s pretty much pre-empted what I was going to say, I’ll copy and paste.

But I like fish!

I do not want them to die and I have no faith that fisherman will act in their own best interests.

Save the Flake! Regulate! (repeat)

If the fish had an owner they would not be farmed to extinction. The solution is simple, they need an owner.

It does[n’t] really matter who, but if there is an owner the market can work. If there is no owner you get the tragedy of the commons.

Getting the fish an owner may require some impure statist intervention, but all property, historically, has been acquired … with some impure statist intervention.

Once done you … have fish and freedom!

Well said, Damien. If the price of freedom is no fish, then freedom is unaffordable! Mark says that no fish might, indeed, be the price of freedom, but, thankfully, he’s wrong. And Damien is wrong about the statist intervention being “impure,” for reasons I briefly alluded to.

We need privatisation.

… ocean fish are not the products of men’s minds. But they’re scarce. Scarcity, not production, is the basis of property rights.

I’ll spell this out explicitly … after lunch.

So, yeah. Scarcity, not production, is the basis of property rights. (There are more than two theories of property and property rights, and variations of each, and hybrid theories, but this is a blog post, not a doctoral dissertation.) Let’s compare the scarcity theory of property with the production theory of property.

The production theory of property says that if you produce something, or add value to something, it’s yours. The scarcity theory says that if it’s a scarce commodity, and the prevailing social convention says it yours, it’s yours.

If you’re shipwrecked and find yourself alone on a tropical desert island, the production theory of property says that the mangoes you pick from the tree, or the fallen mangoes you pick up off the ground, are your property, but the mangoes you leave on the tree or leave on the ground are not your property. The scarcity theory of property says that none of the mangoes is your property, simply because there is no need for a social convention to allocate mangoes.

The scarcity theory of property, you see, is the answer to a pressing question, viz., how do we allocate scarce resources in a free society? Whereas, the production theory of property is not the answer to anything. It says that if you produce something, or add value to it, then it’s your property, whether you like it or not. I don’t know about you, but if I found myself alone on a desert island, I would eat mangoes. It wouldn’t worry me, or anyone else, in the slightest that they either were or weren’t my mangoes. (Actually, it would worry me if they were my mangoes. I’d be asking myself, why on earth are these my mangoes? And then I’d eat them. To ease my metaphysical anxiety.)

But let’s get back to fish … before I get the urge to pop across to the supermarket for some mangoes.

So, yeah. Two common types of property are tangible goods and land. Both are in scarce supply. The scarcity theory of property handles both types of property. The production theory of property, however, struggles with land. Either it relies on “improvements” to the land to make it property, or it relies on an ad hoc “finders keepers” add-on to the theory. Elegance is an epistemic virtue, and either version of the production theory applied to real estate is inelegant, don’t you think?

Now let’s go to the fish. Ocean fish are not the products of men’s minds. Someone who subscribes to the production theory of property plus the “finders keepers” add-on can say that ocean fish become property as soon as they’re caught. They can say that the fish belong to no one until such time as they’re caught. But this way of thinking leads quickly to the tragedy of the commons. Like a gold rush, there’s a fish rush. And, soon, there are next to no fish left. Casting a net for fish becomes like panning for gold. There’s an occasional fish here or there in a net full of nothing. Seemingly, only the heavy hand of statist intervention can rectify the situation and save the fisheries. And libertarianism is severely compromised.

It need not be so! The scarcity theory of property tells us that ocean fish are a scarce commodity and should, therefore, be privatised! How this privatisation is implemented is not as important as the privatisation itself. Allocating quotas, or particular species, or geographic areas of ocean, to interested parties who apply for commercial fishing licences solves the problem of the tragedy of the commons which is the natural outcome of applying the production theory of property to ocean fish. A Ministry of Fisheries (albeit, a very small one) is a legitimate arm of government.

Privatise the whales, too! This can be done by literally tagging whales, there’s so few of them left. And privatise kiwis! If private enterprise was permitted to farm kiwis for food the kiwi would no longer be an endangered species. (Imagine what a hit real kiwiburgers would be with the tourists!) It’s all so common sensical it’s no wonder the government hasn’t seriously considered the proposal.

Killing Whales To Save Them (Part 1)

I got this in my email today.

ACT

 
Killing Whales To Save Them
Press Release by ACT Leader John Banks
Thursday, July 5 2012

The proposition that South Korea could begin so called ‘scientific’ whaling is an international outrage, ACT Leader John Banks said today.

“Like Japan, it remains ludicrous that they believe you need to kill whales to save them,” Mr Banks said.

“This thinking is as lamentable as it is obscene.

“It should be condemned and stopped before it even begins,” Mr Banks said.

ENDS
 

Media Contact: Shelley Mackey, Press Secretary, 04 817 6634/ 021 242 8785
(shelley.mackey@parliament.govt.nz)
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ACT

Animals have rights. Yes, even feral conservatives like John Banks.

This PR may seem like one out of left field to some, but John Banks has a long history of campaigning for animal rights and supporting animal welfare legislation. It may seem that he and (former) Green MP Sue Kedgley make strange bedfellows, but a SAFE media release in (pre-election) October last year had this to say.

Greens Lead the Way against Colony Cages

If the nation’s three million caged hens could vote, the Greens and Act’s John Banks would be ruling the roost come this year’s election, says leading animal advocacy organisation SAFE.

Outgoing animal welfare spokesperson and Green MP Sue Kedgley, announced yesterday that her party will pledge against cruel colony cage systems and Act Party candidate, John Banks, also says he will pledge his personal support to help caged hens.

I say (and I am afraid this is going to be very unpop­u­lar), good on them both. Many libertarians are conflicted about animal welfare legislation. They think such legislation is unprincipled, while at the same time they abhor animal cruelty. I find their arguments, that the way to prevent animal cruelty is through social rather than legal sanctions, feeble at best and unconscionable at worst.

My defence of my seemingly unlibertarian views on the matter of animal welfare legislation is this. Animal welfare legislation is not a moral issue. It is a metaphysical issue.

(Almost) all libertarians I know subscribe to the view(s) that

human beings are individually possessed of certain inalienable rights, which are the rights to life, liberty, and the pursuit of … happiness; that to secure these rights, governments are instituted among people, deriving their just powers – and only such powers – from the consent of the governed; that all laws legislated by governments must be for the purpose of securing these rights; that no laws legislated by government may violate these rights …

If you believe, as I do, that non-human animals also possess some (limited) rights, then it is within the proper scope of government to secure those rights. Animal welfare legislation is not necessarily unlibertarian. Whether it is or not depends on whether or not non-human animals possess rights. And that is a metaphysical question, not a moral one.

Sick penguins

I came across this BBC news item recently.

‘Depraved’ sex acts by penguins shocked polar explorer

Accounts of unusual sexual activities among penguins, observed a century ago by a member of Captain Scott’s polar team, are finally being made public.

Details, including “sexual coercion”, recorded by George Murray Levick were considered so shocking that they were removed from official accounts.

However, scientists now understand the biological reasons behind the acts that Dr Levick considered “depraved”.

The Natural History Museum has published his unedited papers.

Mr Levick, an avid biologist, was the medical officer on Captain Scott’s ill-fated Terra Nova expedition to the South Pole in 1910. He was a pioneer in the study of penguins and was the first person to stay for an entire breeding season with a colony on Cape Adare.

He recorded many details of the lives of adelie penguins, but some of their activities were just too much for the Edwardian sensibilities of the good doctor.

He was shocked by what he described as the “depraved” sexual acts of “hooligan” males who were mating with dead females. So distressed was he that he recorded the “perverted” activities in Greek in his notebook.

Pages from Dr Levick's notebook with some sections coded in Greek

Graphic account

On his return to Britain, Mr Levick attempted to publish a paper entitled “the natural history of the adelie penguin”, but according to Douglas Russell, curator of eggs and nests at the Natural History Museum, it was too much for the times.

“He submitted this extraordinary and graphic account of sexual behaviour of the adelie penguins, which the academic world of the post-Edwardian era found a little too difficult to publish,” Mr Russell said.

The sexual behaviour section was not included in the official paper, but the then keeper of zoology at the museum, Sidney Harmer, decided that 100 copies of the graphic account should be circulated to a select group of scientists.

Mr Russell said they simply did not have the scientific knowledge at that time to explain Mr Levick’s accounts of what he termed necrophilia.

“What is happening there is not in any way analogous to necrophilia in the human context,” Mr Russell said. “It is the males seeing the positioning that is causing them to have a sexual reaction.

“They are not distinguishing between live females who are awaiting congress in the colony, and dead penguins from the previous year which just happen to be in the same position.”

A devoted Adelie penguin couple making love

Sexual coercion

Only two of the original 100 copies of Mr Levick’s account survive. Mr Russell and colleagues have now published a re-interpretation of Mr Levick’s findings in the journal Polar Record.

Mr Russell described how he had discovered one of the copies by accident.

“I just happened to be going through the file on George Murray Levick when I shifted some papers and found underneath them this extraordinary paper which was headed ‘the sexual habits of the adelie penguin, not for publication’ in large black type.

“It’s just full of accounts of sexual coercion, sexual and physical abuse of chicks, non-procreative sex, and finishes with an account of what he considers homosexual behaviour, and it was fascinating.”

The report and Mr Levick’s handwritten notes are now on display at the Natural History Museum for the first time. Mr Russell believes they show a man who struggled to understand penguins as they really are.

“He’s just completely shocked. He, to a certain extent, falls into the same trap as an awful lot of people in seeing penguins as bipedal birds and seeing them as little people. They’re not. They are birds and should be interpreted as such.”

There’s a lot of food for thought in this report.

The current curator of eggs and nests at the Natural History Museum, Douglas Russell, tells us that the then keeper of zoology at the same museum, Sidney Harmer, decided that George Murray Levick’s paper, Sexual Habits of the Adelie Penguin, “was too much for the times.” Apparently, though, Russell thinks it’s still too much for the times. He seems to think it necessary to remark that when live penguins fuck dead penguins it’s not actually penguin necrophilia. “What is happening there is not in any way analogous to necrophilia in the human context,” Mr Russell said.

Not analogous? Not in any way? Really? Frankly, I can’t see how penguins having sex with dead penguins is in any way disanalogous to humans having sex with dead humans. Sick penguins, sick humans.

Russell goes on to describe Levick as “a man who struggled to understand penguins as they really are.” He says that Levick, “to a certain extent, falls into the same trap as an awful lot of people in seeing penguins as bipedal birds and seeing them as little people. They’re not.”

They’re not? What about Happy Feet?! Why on earth shouldn’t we anthropomorphise penguins? We anthropomorphise people, don’t we?! Times change. Nowadays, being likened to a penguin is more offensive than a graphic account of necrophilia. What’s the world coming to?

Russell gives his alternative account of the live penguins’ non-necrophilic sexual relations with dead penguins. “It is the males seeing the positioning that is causing them to have a sexual reaction. They are not distinguishing between live females who are awaiting congress in the colony, and dead penguins from the previous year which just happen to be in the same position.” Russell, you see, claims to have “the scientific knowledge” that Levick, a century earlier, lacked.

But does he? How does Russell know that the penguins “are not distinguishing” between live and dead penguins? I’d say the penguins are well aware, but do it for the lulz. Perhaps Levick was right all along. Copulations with dead female penguins are the depraved sexual acts of hooligan males. Doubtless, the penguins involved don’t see it that way.

“It is the males seeing the positioning that is causing them to have a sexual reaction,” says Russell. Well, doesn’t “the positioning” of a human female also cause human males to have a sexual reaction? Of course it does! The positioning of a human female—is there a more apt description of the sex industry than that?

For whatever reason, humans are more like other members of the animal kingdom than humans care to admit. Darwin’s theory of evolution explains and predicts these similarities. Creationists must acknowledge that when God made the creature called man, he based his handiwork on an intelligent design blueprint he’d used previously and successfully throughout the animal kingdom.

What do you name a necrophilic penguin? Cold Feet.

Privacy = Information Sharing

Jesus said, “Follow me, and I will make you fishers of men.”

Did you follow through? Good catch? Jesus wants to know how you’re doing.

Submit a follow-up report. Doesn’t have to be much. A picture says a thousand words.

Empty catch? Oh. Well, never mind. Here’s one from one that got away, atheist Mark Hubbard.

These National Socialists Love Their Doublespeak: Privacy = Information Sharing.

Another piece where I need say little other than shine the torch of liberty down the new tunnel being built to the Police State: http://www.stuff.co.nz/technol…

The new Privacy (Information Sharing) Bill.

Privacy = Information sharing. Just as in Orwell, war is peace, et al.

Right. Got it.

The article doesn’t State the SS officer in Wellington behind this one, but it smacks of Frau Collins, fresh from her victory of having destroyed one of the central planks of a free press: the right of a journalist to protect a source from the (largely incompetent) storm troopers at SFO: http://www.solopassion.com/nod…

Anyway, the new affront, and by now routine assault on our liberty under the brute fist of the Nanny State and her crony capitalists:

The Privacy (Information Sharing) Bill reduces the threshold under which information can be disclosed if there is a risk to public health and safety or threat to the life or health of an individual.

It also allows the sharing of personal information between agencies if done in accordance with approved information-sharing agreements.

So government departments can now share information about me, including with private sector cronies, on grounds of public health and safety. You don’t even need to have read Orwell, just watch the six o’clock news, to know there is nothing that can’t be justified somehow under the catch-all ‘public health and safety’.

As fast as the previous Labour Socialist Statists financially raped and plundered the productive with their envy taxes, these National Socialist Statists are destroying individual liberty at a similar breath-taking pace. This State we live in, behind the IRon Drape, is huge: there’s no where you can hide from it, and that’s just how they want it, sorry, you. That’s just how they want you, your life and bank accounts available to them at all times. And the sheeple go ‘bah bah, get Mark Hotchin, tax the rich pricks, redistribute, redistribute’.

Fools and simpleton dolts.

Thanks, Mark, for keeping the torch of liberty burning. (Aren’t you supposed to be on holiday?)