Category Archives: Old Testament

‘Tis an ill wind that blows no minds

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As you do not know the path of the wind,
    or how the body is formed in a mother’s womb,
so you cannot understand the work of God,
    the Maker of all things.

The Maker of all things? What about Winston Peters, the Kingmaker of the next New Zealand government, according to the latest One News-Colmar Brunton poll?!

And do we not know the path of the wind? Winston Peters knows the path of the political wind. He’s the ultimate weathervane politician! Where are the votes? Just look to see what the Winston First Party’s latest populist policy is!

So, what’s the mood of the public on the Psychoactive Substances Act? What’s the feeling out there in the heartland about “legal highs”? It’s very far from positive.

“We will ban Legal Highs,” NZ First

Legal highs are out of control and set to kill more New Zealanders unless stronger measures are taken say New Zealand First.

“New Zealanders are among the world’s biggest users of legal highs. This problem is really getting out of hand so we will certainly take action to fix it by banning the whole lot,” Le’aufaamulia Asenati Lole-Taylor, welfare and social policy spokesperson tells Pacific Guardians.

“Our caucus has decided that if New Zealanders vote us back to parliament, we will fight to have the bill repealed and ban all legal highs. And boost resources for the Police to carry out enforcements.”

She says the current law is not “working” and the situation made worse “because the Police minister keeps taking resources out of the Police so there is not enough funds or manpower to effectively respond to the epidemic of cases around the country.”

Is there really an epidemic of cases around the country, or is this just prohibitionist hype? I’d like to believe it’s the latter but, actually, there is an epidemic of serious adverse reactions to legal synthetic cannabinoids around the country. I recently Facebook friended an old acquaintance from Dunedin whom I hadn’t spoken to in 20 years. Here’s what he told me.

The legal highs are destroying so many people down here, I think it’s the best chance for [the Aotearoa Legalise Cannabis Party].

The legal high people I know are too incapacitated to commit crime. Dunedin now has many beggars on the main street for the first time in my experience. They beg until they get their $20 & rush to the shop then home to slip into their comas/seizures.

Legal highs industry shills, a large sector of the drug law reform movement in this country, and even my own co-blogger (God bless him) are in serious denial about the extent of the problem caused by legalising these particular substances.

The situation we now face was, sadly, entirely predictable. Some more from NZ First’s indicates why …

But the government says banning the drugs is not as effective as its new approach which has led to fewer drugs, fewer retailers, and less harm to health.

In July last year New Zealand became the first country in the world to establish a regulated licensed market for new psychoactive drugs also known as legal highs. The government concluded that the “banning of all psychoactive products” model favoured by Australian governments, such as New South Wales, was not keeping pace with the emergence of new drugs.

Associate Minister of Health, Peter Dunne told ABC radio earlier this week “about 95 per cent of the products that were on the shelves prior to the legislation have been removed. We’ve gone from having over 4,000 unregulated retail outlets to now 156 retail outlets, and anecdotally, we’re getting reports from hospital emergency rooms and others about a decrease in the number of people presenting with significant issues.”

Consider this. Products which were allowed to stay on the shelves after the enactment of the Psychoactive Substances Act were restricted to products which had been on sale for three or more months prior to its enactment about which there had been no serious complaints. Only 5% of them (1 in 20) stayed. Well and good. But if the size of the consumer market for synthetic cannabinoid products remained roughly the same size after the passing of the PSA as it was before the passing of the PSA … then the number of people consuming those products allowed to stay on the shelves has increased by a factor of 20.

Please don’t get me wrong. Although I remain a die-hard libertarian, I’m actually in favour of the so-called regulatory model. That is, the regulatory model as applied to specific drugs, e.g., tobacco, alcohol and cannabis. I’m in favour of the regulatory model because, realistically, it’s the most libertarian legislative framework possible. Right now, the sale of alcohol in New Zealand is heavily regulated. But I can pop across the road to my local supermarket any time during regular shop hours and pick up a reasonably priced six-pack of beer or bottle of wine. I’m not hugely inconvenienced. I can live with advertising restrictions and point of sale limitations. (I haven’t even been asked for ID since I turned 40!)

What if I wanted the regulatory model to succeed? How would I implement the regulatory model if it were left up to me? What if I wanted to see a smooth transition from the prohibition model to the regulatory model, with a minimum of bleating from the sheeple? I would transition slowly, cautiously, one drug at a time. To begin with, I would regulate a single drug. A drug that has been the subject of thousands of scientific stuides and which we well know is very low-risk. And, moreover, is a drug that people actually want! Cannabis!

What I wouldn’t do is simultaneously approve fifteen different novel, untested synthetic cannabinoids, about which we know nothing, and which the vast majority of seasoned drug users rate as inferior to natural cannabis. What I wouldn’t do is rig the legislation’s interim implementation in such a way that use of these unknown research chemicals increases by a factor of 20 immediately after the legislation is passed. Unfortunately for the cause of drug law reform, this is what actually happened in New Zealand in July 2013.

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The adverse reactions continue to be reported (and massively under-reported) to the National Poisons Centre. The government and the Ministry of Health don’t know what’s happening and they sure as fuck don’t know what they’re doing. The sad truth is that the propaganda being put out at an ever increasing rate by the hysterical prohibitionist mob is based on hard fact. It’s no wonder that there’s an ever-increasing flood of the proverbial in the MSM. To the industry shills and my misguided friends in the drug law reform movement who are trying to counter the ban brigade’s propaganda by shovelling it uphill, I say: good luck with that.

It’s getting worse, and it gets worse. There is real anger out there among the “lynch mob” recovering addicts and their “witch burning” mothers. Sadly, that anger is justified. Even more sadly, some of their understandable actions are not. A week ago, someone posted the following message on the page of a Facebook group dedicated to banning the synthetics, K2 and Other “LEGAL HIGHS” in New Zealand we all need to know the dangers.

i will burn down every sythetic legal high shop in invercargill for 2grand. message me if you are willing to hire me for this job . churr

Nek minnit, Molotov cocktail hits shop.

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What if I wanted the regulatory model to fail? I’d enact the Psychoactive Substances Act 2013 and put the Ministry of Health in charge of its implementation. And, if I were the legal highs industry, I’d meekly follow Dunne’s advice, like a lamb to the slaughter, and reiterate it to the hapless end users: “If you must use drugs, use these ones.”

(Also, I’d probably stage a counter-protest at today’s nationwide protests, carrying a banner that treats the protesters as fools, or worse, and tells them what they already know: “Prohibition still doesn’t work”. The protesters are well aware, by now, that the problem with synthetic cannabis in this country is a direct result of cannabis prohibition. I’m heading off shortly to stage a co-protest at my local protest. My placard reads, simply: “Legalise Cannabis”.)

Organiser of today’s protest in Tokoroa, Julie King, says

Other countries are watching us. They’re seeing how it’s working in New Zealand. It’s not working.

I think Julie’s right. We’re not watching New Zealand lead the way to saner drug policy. We’re watching a train wreck in slow motion.

What does the Bible say about drug dealing?

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There’s nothing wrong with responsible drug dealing. It’s an honest trade.

Some of my best friends are drug dealers. 🙂

But what does the Bible say about drug dealing? I thought I’d briefly research the question … but I quickly realised that briefly researching what the Bible says about drug dealing is not a live option!

There’s a school of thought according to which the sins of the people of Sodom and Gomorrah, in penalty for which they and their cities were destroyed, included drug dealing and drug-fuelled debauchery. The same school of thought has it that the so-called sorcery that Paul the Apostle rails against several times in his Epistles is actually drug dealing. Supposedly, ‘sorcery’ is a mistranslation of the Greek word, pharmakeia. That makes sense, because it’s the same Greek word from which we get the English words pharmacy, pharmacist, pharmaceutical, pharmacopeia, etc. And, apparently, the Bible mentions two drug dealers by name. (They’re Simon and Elymas, mentioned in Acts 8 and Acts 13 respectively.)

I’m not going to get into this debate. (I found a lengthy discussion here for those interested.)

Anyway, there’s an alternative to the strictly scholarly approach to studying the Bible on any given issue, and that’s the prayerful approach. He who has an ear, let him hear what the Spirit says to me about drug dealing!

This leapt off the page at me the first time I read it. (I’m baffled as to why I haven’t seen this particular verse mentioned in any of the discussion forums I briefly perused.)

Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! (NIV)

I think what Jesus is teaching here is actually something akin to our modern-day notion of host responsibility. (Notwithstanding that stunt he pulled at the Wedding at Cana.)

Sometimes drugs do cause people to stumble. (Alcohol, literally so.) They’re notorious for it. The plain fact of the matter is that some people can’t handle drugs, that’s why we have reality. And Jesus is here issuing a warning to drug dealers. Be very careful whom you deal drugs to. Best restrict your customer base to responsible adults, whom you trust not to get themselves—and, thereby, you—into trouble.

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Why this post, at this time?

Because I’ve just downloaded a consultation document on the Psychoactive Substances Regulations and am about to fill a submission form (on behalf of the Aotearoa Legalise Cannabis Party) as should anyone who wants to have a say on the development of the Psychoactive Substances Regulations as prescribed by the Psychoactive Substances Act.

The Psychoactive Substances Regulatory Authority is seeking

input from interested parties into the development of regulations to support the Psychoactive Substances Act 2013 (the Act) which came into force on 18 July 2013.

The Psychoactive Substances Regulations will provide the operational detail on how the Act will work.

Once in force, regulations will end the interim provisions of the part of the Act to which they apply, bringing the full regime into effect. This paper consults on proposals for regulations relating to licensing, product approval processes, labelling and packaging details, place of sale and advertising, and fees and levies.

It’s an exercise in mitigating evil. Evil because regulations are actually prohibitive—if government defines the one way they will allow something they are really prohibiting all other ways.

The time is now to tell the government what the one way they will allow something should be.

Here are the leading questions to which Peter Dunne, the prohibitionist wolf in sheep’s clothing, is seeking answers.

  1. Is the list of proposed information requirements for licence applications comprehensive enough? If not, what else should be required, and why?
  2. Should retail licence applications be accompanied by evidence of compliance with a local approved products policy if one is in effect in the applicant’s area?
  3. Should retail licence applications be accompanied by evidence of compliance with a generic local approved products policy if no policy is in effect in the applicant’s area?
  4. Are the factors the Authority should take into account when determining whether a licence applicant is a fit and proper person or whether a body corporate is of good repute in section 16(2) enough? The section 16(2) factors are:
    • whether the applicant has been convicted of a relevant offence
    • whether there has been a serious or repeated failure by the applicant to comply with any requirement of the Act
    • whether there are other grounds for considering that the applicant is likely to fail to comply with any requirement of the Act
    • any other matter that the Authority considers relevant.

    If you think these factors are not enough, please give examples of additional factors the Authority should consider.

  5. Should the regulations require applicants to provide details of their involvement in other regulatory regimes, such as alcohol licensing processes?
  6. What records should the regulations require licence holders to keep?
  7. How long should licence holders be required to keep records for?
  8. Do you think there are factors or issues that the Authority should consider when setting discretionary conditions? If so, please provide details.
  9. Should the regulations prescribe other matters the Authority must take into account when deciding on an application? If yes, what should these matters be?
  10. Do you agree a product approval application should include information on proposed manufacturing methods and how they will comply with the Psychoactive Substances Code of Manufacturing Practice?
  11. Do you think any further particulars, information, documents or other material should be prescribed in the regulations? If yes, what should these be?
  12. Do you agree with the proposal that the regulations require applications to contain information and data on the toxicity, pharmacology and related clinical effects of the psychoactive substance they are seeking approval for?
  13. Do you agree with the proposal that the regulations require product approval applications to contain information and data on:
    • the psychoactive potential and related behavioural effects of the substance
    • the addictive potential
    • the proposed directions for use
    • previous use, including use in clinical trials and in the wider population?
  14. Are the proposed requirements and restrictions on labelling sufficient? If not, please make specific suggestions for further requirements and restrictions.
  15. Are the proposed requirements relating to health warnings sufficient? If not, please make specific suggestions for further requirements (for example, advice on what to do in the case of an overdose).
  16. Are the proposed packaging requirements and restrictions sufficient? If not, please make specific suggestions for further requirements.
  17. Do you agree with the proposal to restrict a packet to one dose? Please give reasons for your answer.
  18. Do you agree with the proposal that a dose, in whatever form the product takes, is split wherever possible?
  19. Do you think there should be restrictions on the form products can take? If so, what forms do you think should and shouldn’t be allowed?
  20. Do you think there should be restrictions or requirements on the storage of psychoactive substances? If so, what should the restrictions or requirements be?
  21. Do you think restrictions or requirements should be set for the storage of approved products? If so, what should they be?
  22. Do you think restrictions or requirements should be set regarding the display of approved products? If so, what should they be?
  23. Do you think restrictions or requirements should be set regarding the disposal of approved products? If so, what should they be?
  24. Do you think there should be signage requirements in the regulations? If so, please give specific suggestions.
  25. Do you think the regulations should specify further places where approved products may not be sold? If so, please provide specific suggestions.
  26. Do you think the regulations should prescribe restrictions or requirements for advertisements of approved products? If so, please provide specific suggestions.
  27. Do you think the regulations should prescribe restrictions or requirements on internet sales of approved products? If so, please provide specific suggestions.
  28. Do you think the regulations should prescribe restrictions or requirements on the advertising of approved products? If so, please provide specific suggestions.
  29. Do you agree with the proposed fees for the different licences? If not, please provide specific suggestions.
  30. Do you support a fixed fee or an hourly charge for processing applications for product approvals?
  31. Should fees be set for other specific functions? If yes, please state what they should be set for.
  32. Do you agree with the proposed list of items and process for setting levies? If not, please provide specific suggestions.
  33. What have you been being smoking?

Submitters should be aware that the Psychoactive Substances Regulations adopted under the PSA will apply to cannabis if cannabis is removed from the schedules to the Misuse of Drugs Act 1975.

Removing cannabis from the MODA is the most probable path to legalising cannabis at this juncture. (But hell of a messy. The PSA approves products, not substances and certainly not plants. It would have to be rewritten to accommodate cannabis.)

All other drugs not classified as either foods or medicines would also be subject to these regulations if the MODA is simply repealed. (Why the hell not? It’s well past time that the maximum penalty for committing a consenting act between adults—which is what drug dealing is—was downgraded from life imprisonment to something a little less draconian.)

Here it comes … a New Dark Age

Here it comes … a New Dark Age.

Crime books worse than actual crime under proposed law

The maximum penalty for possessing a book about growing marijuana will be higher than actually growing marijuana, the Law Society has told MPs considering a hard-hitting new bill.

A Parliamentary Committee is hearing submissions on a law change which would increase the penalties for possessing, importing, exporting or making objectionable publications.

It was targeted at child pornography on the internet but submitters told the select committee this morning that it would capture a broad range of images or publications.

Law Society law reform committee member Graeme Edgeler said that a book which instructs someone on how to grow marijuana was encouraging a crime and would be considered objectionable.

They’re burning witches
Up on punishment hill
Dying proof in the power of authority
To exact it’s will

Someone on Facebook comments, “They really don’t understand the ramifications of the internet.”

Or do they? You only have to search for “how to grow cannabis” on Google to see the power of authority to exact its will.

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Hey, Google! Censorship is evil. You censor your instant search results. Don’t be evil!

More nous, less nows

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A friend gave me this excellent DEMOTIVATOR® from Despair.com several Christmases ago. And, recently, I finally got a round tuit. I put the damn thing up on the wall of my home office!

The poster represents an ever timely life lesson.

Perhaps life’s greatest lesson is that life itself is a lesson. That was my ex-wife’s sort of New Age spiritual viewpoint, in a nutshell, anyway. She had a firm intuition that we are each thrown into this mortal sphere of existence for a reason or reasons—to learn our spiritual life lesson(s). Of course, being a committed atheist and moral nihilist at the time, I mocked the idea. It’s only now, a repentant worldview and a decade of divorce later, that I’m wondering if she was right, after all. (And kicking myself for not asking the obvious question at the time. If life is a lesson, who sets the curriculum?)

Or, perhaps, life’s a Stanley Milgram experiment.

A test of your Moral character and conviction.
The decisions you make throughout your life are all being observed and recorded.
One day you will be asked to give account.

God as teacher and/or God as experimenter? I don’t think that Tim’s suggesting that life on Earth is, quite literally, an experiment. So I will! (A misbegotten experiment, perhaps? No, I’ll leave it to a detractor to suggest that. Also, I’ll leave it to the apologists for God’s supposed omniscience to explain this.)

How did you do? If life’s a classroom and every day’s a school day, did you study hard? Or did you just fritter and waste the hours in an offhand way? If life’s a Stanley Milgram experiment, did you go with the Word or go with the crowd?

One day you will be asked to give account. If life’s a lab running a Stanley Milgram experiment, you will be judged on how you used your God-given faculty of free will. Did you make the right decisions, and evince moral character and conviction? (The decisions you make throughout your life are all being observed and recorded.) Whereas, if life’s a classroom, you will be judged on how you used your God-given learning ability. Were you a willing, conscientious, hard-working student of life? Did you learn and practise the right things? (Everything you learn and practise goes down on your academic record.)

Classroom or lab? Are we God’s students, or are we his experimental test subjects? I suggest that life’s more lesson than lab, for the simple reason that we do not have a faculty of so-called free will, God-given or otherwise. The concept itself is a nonsense. What we do have is the God-given ability to learn and to change our behaviour. We also have the curriculum and the learning objectives. You’ll find it all in the prescribed text.

(Is Christianity complicated? Please don’t protest that God didn’t make it clear what are the right things to learn and practise. He did. The Bible contains massive redundancy. You know, like how the Ten Commandments are repeated in Deuteronomy, just in case you missed them in Exodus.)

Now, back to the DEMOTIVATOR® at the top.

(Did you see what Despair.com did there with the wee ®? They threatened to send their statist cronies around to your place to sort you out good and hard should you ever decide to go into business selling your own DEMOTIVATOR posters!)

The poster represents an ever timely life lesson. And the life lesson is, learn the power of delaying gratification. Rejoice and be glad!

the children who were best able to delay gratification subsequently did better in school and had fewer behavioral problems than the children who could only resist eating the cookie for a few minutes—and, further, ended up on average with SAT scores that were 210 points higher. As adults, the high-delay children completed college at higher rates than the other children and then went on to earn higher incomes. In contrast, the children who had the most trouble delaying gratification had higher rates of incarceration as adults and were more likely to struggle with drug and alcohol addiction.

How to learn delayed gratification?

Rather than resist the urge to eat the cookie, these children distracted themselves from the urge itself. They played with toys in the room, sang songs to themselves, and looked everywhere but at the cookie. In short, they did everything they could to put the cookie out of their minds.

So, learning to delay gratification is not at all the same thing as learning to resist temptation. The results even suggest that any direct attempt to resist the urge to eat the cookie is worse than futile, it’s counter-productive. And, note, we’re talking about a non-starving child and a cookie. We’re not talking about a methamphetamine addict and a bag of P. And we’re certainly not talking about being offered all that you could ever want in the whole world and having it right now.

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” (NIV)

Nope. Staring down temptation and simply commanding it to go away is way too hardcore for mere images of God! We can but pray, “Lead us not into temptation” in the first place. Give us this day our daily distraction!

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (NIV)

The poster represents an ever timely life lesson. Delay gratification, do some work, and get your shit sorted. (Thanks for the round tuit.)

“Cannabis! Cannabis!” says the Blogger. “Utterly cannabis! Everything is cannabis.”

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Regular readers may have noticed that my posts these days are, as often as not, about cannabis law reform. I certainly have.

Cannabis is insanely high in the “intoxicating mix of Christianity, libertarianism and death metal” mentioned under “Contributors” in the right-hand sidebar. Seems there’s more tokin’ going on than “slaggin’ socialists and headbangin’!”

But there is a very good reason for this blog contributor’s unbalanced content.

The Parliamentary term in New Zealand is three years and this year we’re due for a general election. Likely, it will be in November. I intend to stand again as a list candidate and as an electorate candidate for the party of which I am currently the Acting President, viz., the Aotearoa Legalise Cannabis Party. Until then, dear reader, there will be no respite from my drug-induced ramblings!

2014 is election year! The Aotearoa Legalise Cannabis Party is aiming high!

Our goal is to crack the 5% theshold and get MPs in Parliament. Failing that, we intend at least to frighten the Labour and Green horses into legalising cannabis in the next Parliamentary term. I hope that there is a Labour-led coalition in government by 2015. (Politicians are like diapers. They need changing often and for the same reason.) And I hope that the next government does our job for us, with or without our Parliamentary help. So that I can get off my hobby horse.

coming-out

Why am I even in the cannabis law reform movement?

To begin with, I got involved for much the same reasons that most people do and believe most of the things they do and believe—emotional and psychological reasons. I wanted to justify my own behaviour. The process of justifying my own behaviour led me, after a while, to my libertarian political stance. So, all good!

Today I still believe that there is nothing wrong with drug use provided that it does not interfere with what one is supposed to be doing, viz., leading a good Christian life and, in doing so, leading by example. I won’t be the judge of how much room that leaves for tokin’ up. Not as much as I’d like, probably. 🙁

I read recently that we are fast approaching the day when coming out of the closet as a Bible-believing Christian is harder than coming out as a homosexual. Actually, I think we’re pretty much already there. Coming out of the closet as a cannabis user is also hard. But, these days, even my mum knows I smoke marijuana, and I go to church with her on Sundays. Two out of three ain’t bad. 😉

But coming out of the closet as a cannabis user remains difficult for many. Mainly because of its illegality. For obvious reasons, this is a major problem for the cannabis law reform movement. An untold number of respected members of society are regular cannabis users, but they won’t come out as regular cannabis users and voice their support for cannabis law reform, because they want to stay respected members of society—and they want to keep their careers.

Which brings me to why I’m still in the cannabis law reform movement.

I no longer feel any need to justify my own behaviour. I live like it’s legal. Even if I didn’t smoke cannabis, today I can legally get stoned out of my tiny mind on any one of eleven different synthetic cannabinoids contained in over thirty products given interim product approval by the Ministry of Health.

My involvement in the cannabis law reform movement isn’t now, and never was solely, about justifying my own behaviour. My involvement is about stopping the massive injustice of cannabis prohibition. Arresting people for smoking a God-given herb that makes them happy is criminally insane. I have next-to-no words for people who support laws (such as we have now) that prevent medical cannabis patients from getting the medicine they need. They’re evil beyond the pale.

The Aotearoa Legalise Cannabis Party is the only political party in New Zealand with a sunset clause in its very name. Once cannabis is legalised, the party will deregister. And I can have my life back. 🙂

http://www.youtube.com/watch?v=H3YtvuZ2-I0

Let there be light

Notice how God said “let there be light”, he didn’t say “let there be electromagnetic radiation.”

In science light is electromagnetic radiation, but what does the bible say about light?

Perhaps light(s) represents daytime, brightness, illumination, and exposure to truth.

And God said “Let there be light,” and there was light. God saw the light was good and separated the light from darkness. Gen 1:3-4

You, O LORD, keep my lamp burning, my God turns my darkness into light. Psalm 18:28

“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” Matt 5:14-16

In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. John 1:4-5

Genesis is real history: Evidence supporting the account of Noah.

Moses-and-Pharaoh

This from the Facebook page Biblical Creation

PROOF OF NOAH CAN BE FOUND IN EGYPT TODAY…

The Hebrew name for one of Noah’s grandsons is Mizraim (Genesis 10:6). It is no coincidence that modern Egyptians call themselves Misr, which is a derivative of Mizraim. According to the Book of Genesis, Noah’s grandson, Mizraim, is the father of the Egyptians. In a revised chronology, Egypt comes into existence soon after the dispersion from Babel, around 2100 BC. Eusebius, the famous 4th century AD historian, writes:Egypt is called Mestraim by the Hebrews; and Mestraim lived not long after the flood. For after the flood, Cham (or Ham), son of Noah, begat Aeguptos or Mestraim, who was the first to set out to establish himself in Egypt, at the time when the tribes began to disperse this way and that…Mestraim was indeed the founder of the Egyptian race; and from him the first Egyptian Dynasty must be held to spring.

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Does the Bible condemn laziness and stupidity?

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Proverbs 6:6-9 KJV
Go to the ant, thou sluggard; consider her ways, and be wise:
Which having no guide, overseer, or ruler,
Provideth her meat in the summer, and gathereth her food in the harvest.
How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

Proverbs 10:26 ESV
Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.

Proverbs 18:9 ESV
Whoever is slack in his work is a brother to him who destroys.

Proverbs 24:30-34 ESV
I passed by the field of a sluggard, by the vineyard of a man lacking sense, and behold, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down. Then I saw and considered it; I looked and received instruction. A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and want like an armed man.

Proverbs 26:14-16 ESV
As a door turns on its hinges, so does a sluggard on his bed. The sluggard buries his hand in the dish; it wears him out to bring it back to his mouth. The sluggard is wiser in his own eyes than seven men who can answer sensibly.

Ecclesiastes 9:10 ESV
Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

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Mark 7:18 NIV
“Are you so dull?” he asked.

Matthew 15:16 NIV
“Are you still so dull?” Jesus asked them.

Discuss.

(See also Does the bible condemn recreational drug use? and The truth about marijuana. 🙂 )

Point of Entry

Trust in the Lord with all your heart
    and lean not on your own understanding;
in all your ways submit to him,
    and he will make your paths straight.

Do not be wise in your own eyes;
    fear the Lord and shun evil.
This will bring health to your body
    and nourishment to your bones.

Honor the Lord with your wealth,
    with the firstfruits of all your crops;
then your barns will be filled to overflowing,
    and your vats will brim over with new wine.

My son, do not despise the Lord’s discipline,
    and do not resent his rebuke,
because the Lord disciplines those he loves,
    as a father the son he delights in.

Blessed are those who find wisdom,
    those who gain understanding,
for she is more profitable than silver
    and yields better returns than gold.
She is more precious than rubies;
    nothing you desire can compare with her.
Long life is in her right hand;
    in her left hand are riches and honor.
Her ways are pleasant ways,
    and all her paths are peace.
She is a tree of life to those who take hold of her;
    those who hold her fast will be blessed.

By wisdom the Lord laid the earth’s foundations,
    by understanding he set the heavens in place;
by his knowledge the watery depths were divided,
    and the clouds let drop the dew.

My son, do not let wisdom and understanding out of your sight,
    preserve sound judgment and discretion;
they will be life for you,
    an ornament to grace your neck.
Then you will go on your way in safety,
    and your foot will not stumble.
When you lie down, you will not be afraid;
    when you lie down, your sleep will be sweet.
Have no fear of sudden disaster
    or of the ruin that overtakes the wicked,
for the Lord will be at your side
    and will keep your foot from being snared.

Do not withhold good from those to whom it is due,
    when it is in your power to act.
Do not say to your neighbor,
    “Come back tomorrow and I’ll give it to you”—
    when you already have it with you.
Do not plot harm against your neighbor,
    who lives trustfully near you.
Do not accuse anyone for no reason—
    when they have done you no harm.

Do not envy the violent
    or choose any of their ways.

For the Lord detests the perverse
    but takes the upright into his confidence.
The Lord’s curse is on the house of the wicked,
    but he blesses the home of the righteous.
He mocks proud mockers
    but shows favor to the humble and oppressed.
The wise inherit honor,
    but fools get only shame. (NIV)

Did Aaron the High Priest smoke? || The biblical roots of Jews and marijuana:

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Aaron… The ‘High’ Priest. 🙂

Doctor, mohel, and former IDF lieutenant Yosef Glassman finds surprising links between controversial plant and ancient Judaism.
“Also, one will beautify [Shabbat candle lighting] when the wick is made from cotton, flax or cannabis…”

That’s right, cannabis.

This dictate, found in the Shulchan Aruch (Code of Jewish Law), piqued the curiosity of Boston geriatrician Yosef Glassman when he was reading about Sabbath rituals on a religious quest nearly two decades ago.

The future doctor decided to embark on a project to learn whether cannabis was also used for medicinal purposes in ancient Jewish times. At first, he proceeded hesitantly — the federal ban on marijuana stigmatizes even library research on the drug, he said.

But in recent years, with medical marijuana’s legalization in several states, Glassman felt more comfortable delving in. What he found was a wealth of references in the Bible and beyond. Marijuana usage, he contends, is an aspect of Jewish law and tradition that had long been buried, and one that deserves “resurfacing and exploration.”

“There is no question that the plant has a holy source, God himself, and is thus mentioned for several ritualistic purposes,” said Glassman, who is also a mohel and a former Israel Defense Force lieutenant. He lives in Newton, Mass. with his family.

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Glassman also found many references to non-medicinal uses of marijuana. “It is clear that using cannabis for clothing and accessories was very common, according to the Talmud,” he said. It was used for making tallitot and tzitzit, as well as “schach” (Sukkot roof coverings).

Glassman also found that cannabis fit into the category of kitnyos on Passover, meaning that Ashkenazi Jews were prohibited from using it on the holiday. “One thus might assume that it was also consumed, perhaps as food, during the remainder of the year,” he said, noting that hemp seeds are a non-intoxicating form of protein.

Glassman first presented his findings in late October during grand rounds — a medical teaching session — at the New England Sinai Hospital in Stoughton, Mass., where he is a physician. He has since gone on to give the same lecture to lay and medical professional audiences. “The goal is to educate practitioners on the rich cultural history behind the use of cannabis as a medicine, explain its mechanism of action, and dispel myths about its safety profile,” he said at one such presentation open to the public in Brookline, Mass. in November.

He explained that he had received no commercial support for his research, that no exhibitors were present, and sorry, but there were no free samples. “Not even in those brownies in the back?” joked one audience member.

In the talk, Glassman described finding several biblical references to the herb that include Book of Numbers 17:12-13, where Aaron the High Priest, “no pun intended,” probably burned marijuana as an incense offering “during a time of turmoil.” Other passages include God’s instructions to Moses to “take for yourself herbs b’samim” — herbs of medicinal quality — and instructions in Exodus to “take spices of the finest sort, pure myrrh, five hundred shekels, fragrant cinnamon, and ‘keneh bosem,’” which literally means “sweet cane,” but possibly refers to cannabis, said Glassman. “Keneh bosem” is also mentioned in the Song of Songs 4:14, Isaiah 43:24, Jeremiah 6:20 and Ezekiel 27:19. Another pronunciation is the Aramaic “kene busma,” which, perhaps unsurprisingly, is also the name of a modern reggae musician.

Glassman’s research revealed that cannabis may have been used as an anesthetic during childbirth in ancient Israel; he described an archaeological discovery of hashish in the stomach of the 1,623-year-old remains of a 14-year-old girl in Beit Shemesh. Maimonides was also an advocate of using cannabis oil for ailments such as colds and ear problems. “There are complex laws of plant mixing and hybridizing from the Talmud, which Maimonides comments on,” said Glassman. “Cannabis specifically was taken especially seriously in terms of mixing … and could, in fact, incur the death penalty. This shows me that apparently, cannabis was treated quite seriously.”

Ancient Jews weren’t the only people to use cannabis medicinally, of course. In his lecture, Glassman noted that cannabis has been used in Chinese medicine, as one of the 50 fundamental herbs, for 4,700 years; ancient Egyptians used it in suppositories and for eye pain; and Greeks made wine steeped with cannabis and used it for inflammation and ear problems.

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