Category Archives: Psalms

I just dropped in

I just dropped in to proffer an explanation of my absence from this blog for the past 18 months or so.

In a word, depression. I have been beset with mental health problems my entire adult life. I have at least four diagnosed DSM-5 disorders. Of these, depression is the worst. It is, quite literally, a life-threatening illness. Fortunately, amongst other things, my life is not mine to take. Yea, though I walk through the valley of the shadow of death.

Things took a turn for the worse about 18 months ago. Amongst other things, the full implications of having recently been belatedly diagnosed with adult ADHD were sinking in, winter was coming, and my usual coping strategies of injudicious drug use and abnegation of personal responsibility were failing me. But what really got me in a tailspin was when the state started bankruptcy proceedings against me, for alleged failure to pay taxes. I saw my GP about my predicament and he had no hesitation in giving me a medical certificate for WINZ. The upshot is that, since last autumn, I’ve been on the sickness benefit. Yes, that’s right. I’m a ward of the welfare state. So you can see what condition my condition is in.

But that’s enough about me, I don’t want to make this post all about my personal woes. In time-honoured fashion, I want to make it about this country’s political woes. This post will be about the government’s role in providing mental health services and, in particular, it’s role in NZ’s high rates of depression and suicide.

Straightaway, let’s get one thing straight. The government doesn’t actually care. The present National government doesn’t even want to know. Why else would it re-brand what was formerly the sickness benefit as “job seeker support”? A sickness beneficiary already has a job, and they know it! Their job is to get well. Well enough to seek, find, and then hold down a permanent paid position. All of which is easier said than done for the chronically mentally ill. Some of whom should, and do, end up on the invalid’s benefit.

The government doesn’t actually care. Certainly, the neoliberal government we’ve had in this country since 1984 doesn’t give a damn. To begin with, take the fact that the suicide rate for New Zealand males aged 15-19 doubled in the course of three years from 16 per 100,000 in 1985 to 32 per 100,000 in 1988. While trustworthy statistics aren’t easy to find, it would appear that this alarming increase in NZ’s youth suicide rate has held up. I see no reason to dispute the claim that NZ now has the highest rate of teen suicide in the developed world.

Former Children’s Commissioner Ian Hassall makes a couple of especially pertinent points (notwithstanding his dubious analogy to climate change).

The critical fact is that New Zealand has the highest rate of youth suicide in the OECD. This excess of young people’s deaths in New Zealand when compared with other OECD countries must be a result of local factors.

The statistics show that whatever these factors were, they began to operate from 1985 to 1988. That was a time of social turmoil in New Zealand. The economic restructuring that was sweeping the world was imposed faster and deeper in New Zealand than elsewhere.

“No pain, no gain” was the catchphrase of Rogernomics. What it meant was that it was expected that the structural changes would be painful but they would be worth it in creating a more robust economy.

For young people, the changes were rapid and painful indeed. Suddenly, finding a job was not guaranteed and bright future prospects dimmed for many. A reduced welfare safety net meant that many were not sufficiently helped and inequality widened.

I don’t think that we can say for sure what aspect of neoliberalism is to blame, or even that we can definitively blame neoliberalism in the first place for the sustained rise in youth suicides. But it’s certainly a prime suspect.

As ever: what is to be done?

Officially New Zealand has focussed on mental health and mental health services as a means of dealing with the problem. Mental ill-health and lack of mental health services cannot explain the sudden doubling of youth suicide from 1985 to 1988.

Not surprisingly, then, this approach has failed. Mental ill-health undoubtedly has a part to play in many youth suicides, but there is no reason that this should be more of a problem in New Zealand than in other countries.

It is comforting to believe that young people will be safer if our mental health services are improved but it is largely a false hope. Saying so will, no doubt make me unpopular, but so be it.

So be it, and I agree.

Sadly, throwing more money at the problem isn’t going to help much, if at all. In fact, I submit that a big part of NZ’s current mental health crisis is down to excessive reliance on the state to fix the problem. A bigger part is due to state intervention in the first place. It is completely wrong, for example, that the state treats the simple administration of a proven cure for depression as a greater crime than rape or armed robbery, and instead busies itself funding a lolly scramble of often worse than useless placebos.

Whereas I don’t think more government money is going to fix the problem, I do think it’s downright criminal to cut funding to mental health services in a time of mental health crisis. And that’s what this National government has done. My point is that where the state has taken on responsibility for the provision of mental health services, it must honour that commitment in the meantime. Until such time as we can successfully devolve this responsibility to families, friends and support at the local community level. Faceless bureaucracy never made anyone happy.

At a time like this, it is utterly appalling that the government saw fit to cut funding to Lifeline, one of NZs biggest and long-established suicide counselling lines. And instead, allocate that funding to a “new, preferred supplier” called LaVey. All very well, perhaps, except for the six-month hiatus between Lifeline’s funding being cut and the new provider stepping in. Oh, and the fact that Bill English’s wife is on the board of LaVey! Nepotism doesn’t get much uglier. (LeVa, LaVey. Whatever.)

Now, a closing few words about the efforts of the government-funded agency Like Minds and their take the load off campaign. When I first saw their video featuring Daniel from Taihape I was immediately reminded of the disturbingly dark comicbook art of the Spanish artist Joan Cornellà.

Wait just a moment! Take another look at take the load off. What on earth is that woman friend using to get her mate Dan out of his pit of depression? That’s right, it’s a hangman’s noose.

Sure, it’s supposed to be a lasso. But seriously, what sort of subliminal message are they sending to the suicidal? The people at the agency that created this plagiaristic monstrosity sure have a sick sense of humour. (It wouldn’t surprise me if they were the same outfit responsible for Colin Craig’s election campaign material last election.)

I’m glad that I also have a sick sense of humour and can appreciate it. I hope you do too. To all my depressed friends out there, I say, life is very much worth living, no matter if it seems like a sack of shit right now. Hang on in there!

Falling like flies

bowie_kilmister

Such a great pic of David Jones fraternising with Ian Kilmister circa 1970. Too bad it’s photoshopped!

My brother Tim and I grew up listening to the likes of Pink Floyd and Black Sabbath. At our family lunch on Christmas Day I reiterated to him that I was still undecided about whether or not to go see Black Sabbath play Dunedin’s Forsyth Barr Stadium on 30 April this year. I mentioned that 30 April is Walpurgisnacht. I also mentioned that it wouldn’t be reasonable just to assume that all three remaining band members will be well enough or even alive four months hence to play the gig, so if I did decide to go ahead ticket insurance would be a must!

I then mentioned that Motorhead’s drummer “Philthy” Phil Taylor had died recently and that Motorhead’s main man Lemmy had only the previous day (Christmas Eve) celebrated his 70th birthday. Rock music’s founders (excepting members of the 27 Club) are mostly still alive but getting well long in tooth and claw.

My brother then morbidly observed that we can expect half of the big rock legends of our youth to die in the next ten years, and the other half to die in the ten years after that. At the rate of about one per week.

Teach us to number our days, that we may gain a heart of wisdom. (NIV)

We didn’t care to speculate who would be next, but by a strange coincidence it was Lemmy himself! You can read my co-blogger Tim’s wonderful tribute to Lemmy here.

And then David Bowie! You can read my co-blogger Blair’s wonderful tribute to Bowie soon. 🙂

The day a person dies is better than the day he was born.

It is better to go to a funeral than to a party.

We all must die. Everyone living should think about this. (ICB)

I confess. I’m not even a big fan of Motorhead (or Lemmy’s original band, Hawkwind). But I still enjoy listening to them from time to time, of course, what self-respecting metalhead doesn’t?!

I’m not even a fan of Bowie at all. Well, I thought I wasn’t. But now I’ve been given the opportunity to peruse his back catalogue, it’s amply confirmed what I always knew about David Bowie. He’s out of this world talented. So put me down as a small fan of David Bowie. 🙂

So I just thought I’d share some Bowie gems.

https://www.youtube.com/watch?v=jqumHTx2rb0


You can keep up with who’s rockin’ and rollin’ six feet under here. (We’ve lost a few smaller rock legends since Christmas too, inlcuding Stevie Wright, John Bradbury and Robert Stigwood.)

The Word of God is inerrant. His scribes, not so much.


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Jesus is inerrant, but the Bible isn’t.

Anyone who’s spent any time in serious study of the Bible (or even someone who’s only delved into it intermittently) will have discovered, for themselves, apparent contradictions, of which there are very, very many.

Just for example, Ezekiel 33:11 (and Ezekiel 18:32) and Psalm 37:13 seem rather at odds.

Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’ (NIV)

but the Lord laughs at the wicked, for he knows their day is coming. (NIV)

How should a Christian respond to such apparent contradictions? It’s not easy maintaining contradictions. Maintaining a contradiction is surely the very essence of cognitive dissonance, and cognitive dissonance is something we all naturally seek to minimise.

Of particular concern are the apparent contradictions in Bible verses about salvation. Is justification through good works or by faith alone? Enquiring minds want to know.

The inerrantist response is to hold that the Bible is inerrant. On the premiss (due to Douglas Stauffer) that

God will preserve His word, and not allow it to pass away.

And then try to explain away the apparent contradictions. All of them. One attempt to do this (with particular emphasis on what the Bible says about salvation) is the doctrine of Dispensationalism due to John Nelson Darby.

Now, I can see that the above premiss has merit and that Dispensationalism is, in some sense, a reasonable response to the apparent contradictions in the Bible.

But doesn’t God operate according to the KISS principle?

“Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” (NIV)

Dispensationalism is complicated. Doesn’t God’s fundamental message have to be intelligible to little children and simpletons? Because Dispensationalism isn’t.

dispensational-chart-11

The errantist response is to hold that the Bible is not inerrant. To concede that it’s full of contradictions, some of which cannot be adequately explained away. But that, nonetheless

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (KJV)

and that Jesus’s fundamental message remains intact, which it does.

Master, which is the great commandment in the law?

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

On these two commandments hang all the law and the prophets. (KJV)

My reason for writing this post is my concern that those who hold that the Bible is inerrant are fooling themselves. In a bad way. Notwithstanding that Douglas Stauffer (already quoted above) tells us that

Satan has reveled in creating doubt concerning the authority of the words of God.

the simple fact is that there is doubt concerning the authority of scripture as it has been handed down to us. Not to acknowledge and to express doubt such as this is to deceive oneself and maybe others too. It’s my considered opinion that those who persist in maintaining that the Bible is inerrant are involved in more convolutions and contortions than David Bain trying to explain his movements on the morning of 20 June 1994, more turns than a sluggard on his bed, more preposterous suspensions of disbelief than an atheist proclaiming that this blog post is an anticipated result of the Big Bang. They’re playing the exegetical version of Twister—the game that ties you up in knots.

twister

Who rolled away the stone?

I missed the deadline for an Easter Sunday blog post, partly because, unlike Jesus, I’m not an early riser, and partly because I got a bit carried away studying scripture. I might have to lay off the Bible study for a while, because I’m starting to see things that aren’t really there. Or are they? Incipient psychosis or hidden meanings in scripture?

Notwithstanding the foolishness of Dan Brown’s The Da Vinci Code, would it really come as a surprise to learn that the Bible is an integrated message system, the product of supernatural engineering?

So I was listening to my favourite metal band, Slayer. In particular I was listening to my favourite track on their Christ Illusion album, Skeleton Christ. And reading the lyrics. And I got to wondering, is Slayer, in fact, a crypto-Christian band and their lyrics also the product of supernatural engineering?

Psychosis. That’s what you’re thinking. But bear with me. The idea is not as crazy as it might at first seem. A strong case can be made that the band who gave birth to the entire heavy metal genre, Black Sabbath, was the first Christian rock band. If Black Sabbath is a crypto-Christian band, then why not too the undisputed (by me) masters of the genre, Slayer?

3r5pnp

Here’s a verse from the Second Epistle of John.

many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. (NIV)

And here’s an excerpt from the lyrics to Skeleton Christ.

You’ll never touch God’s hand
You’ll never taste God’s breath
Because you’ll never see the Second Coming
It’s all a fuckin’ mockery
No grasp upon reality
It’s mind control for compulsory religion
And the Skeleton Christ

What if this song is not the attack on Christianity it superficially appears to be, but an attack on corrupt organised religion (“mind control for compulsory religion”) and the false gospel of the antichrist and those he’s deceived into worshipping a false Skeleton Christ? A skeleton, you see, is not “coming in the flesh”, it’s all dead bones, such as you might find in a whited sepulchre. It’s worth a thought, don’t you think? Feel free to take it cum grano salis.

Speaking of sepulchres, back to the main story.

I got to pondering the symbolism of stone in the Bible, and found this verse.

Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ (NIV)

You see where I’m going with this? Jesus is the stone. It’s no wonder the women couldn’t find Jesus in the tomb. He’d been rolled away! But by whom?

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. (NIV)

Please understand that I do not deny that it was “an angel of the Lord came down from heaven” who rolled away the stone. That is the plain meaning of this passage from the Gospel of Matthew.

But please do consider the possible hidden meaning in the possible alternative scenario I’m sketching.

Who would roll Jesus out of the way, so that his own disciples couldn’t find him, finding instead a decaying soon-to-be-Skeleton Christ? One of the Devil’s angels, for sure, if not the Devil himself.

Here are a couple of clues.

[Jesus] replied, “I saw Satan fall like lightning from heaven.” (NIV)

And no wonder, for Satan himself masquerades as an angel of light. (NIV)

The angel’s appearance was like lightning, and his raiment white as snow … like an angel of light or, indeed, Jesus himself transfigured. And, in a final coup de disgrâce, the angel then sits on the stone, making the Devil’s most feared enemy a buttstool for his sulfurous butt.

It’s a complete inversion of Bible truth. Which is, of course, the Devil’s calling card.

Beware of false prophets and false messiahs. And the Skeleton Christ.

Make them suffer

make_them_suffer

Blogger and voluntary euthanasia campaigner Mark Hubbard’s latest post is mercifully brief, just like a painful death from a terminal illness should be.

Letter to Editor: Euthanasia Does Not Devalue Lives of Disabled

According to Ken Joblin, Press 12 March, voluntary euthanasia quote, ‘makes people with disabilities feel less valued’. The arrogance of that remark is breath-taking: no person can judge another’s unhappiness. To say an individual must die in agony against their will because a total stranger might feel ‘devalued’ is non-sequitur, offensive and selfish; and this applies even if that stranger is living in similar circumstances of pain they yet find acceptable. The apt word in voluntary euthanasia is ‘voluntary’: it’s only for those who want that option, as many do. Every argument against voluntary euthanasia is the busy-body argument an individual must be left no volition over their own life. Adults self-manage health issues throughout their lives: managing one’s death is merely the end of that grown-up process. The disabled rightly tell the able-bodied to see issues from their point of view: well I’m afraid the opinion voluntary euthanasia devalues the life of a disabled person is as blind as Mr Joblin is partially sighted. No disrespect Mr Joblin, but please remove your opinion from those who have died or are dying in circumstances, sometimes appalling, against their wishes; just over last 12 months to put names to this issue: Rosie Mott, Faye Clark, lawyer Lecretia Searles – who still argues superbly for her right to that option as she manages life with brain tumours – Clare Richards and the list continues to grow, as long as we have no civilised euthanasia law.

Let’s be clear. It’s wrong to torture people to death. And

To say an individual must die in agony against their will

is to condone torturing people to death. And those who oppose assisted suicide in the sort of cases where it is typically requested are really no different from would-be torturers. It really is that simple.

Of course, you may say that I ride roughshod over the distinction between actively bringing something about and passively allowing something to happen. That I ignore the distinction between killing and merely letting die. That I fail to differentiate between causing suffering and allowing suffering simply by failing to prevent it when one could.

It’s an important distinction, to be sure. In the Parable of the Good Samaritan, should we lump the priest and the Levite in with the robbers? Or, morally speaking, do they stand apart as somehow less deserving of our condemnation?

But no. The distinction here is between actively bringing something about and actively preventing those who would otherwise prevent something from happening from doing so. (Think of an embellished parable in which the Samaritan is impeded and threatened by bureaucrats when he goes to the aid of the man attacked by robbers.)

Current NZ law makes it a criminal offence to assist suicide under any circumstances.

Aiding and abetting suicide
Every one is liable to imprisonment for a term not exceeding 14 years who—
(a) incites, counsels, or procures any person to commit suicide, if that person commits or attempts to commit suicide in consequence thereof; or
(b) aids or abets any person in the commission of suicide.

A prison term not exceeding 14 years? Bit harsh, just for complying with a loved one’s wishes to help hasten the end to their terminal suffering. (Could be worse though. Consider the case of Aldous Huxley. On his deathbed, he asked to be given LSD. His wife obligingly injected him with LSD. She could have faced life imprisonment for that!)

Make them suffer? Hell no! That’s just the name of the Cannibal Corpse song below, and the implicit maxim of sadists, psychopaths and assorted Parliamentarians. (Also clickbait.) If it’s not abundantly clear by now, I’m with Mark Hubbard on this one. In principle, I support legislative changes to legalise voluntary euthanasia. My lingering concern is with the form such legislative change might take. If the Psychoactive Substances Act is Parliament’s idea of drug law reform, then we could be in trouble. I don’t want my legal end-of-life choices limited to bureaucrat-approved modes of dying!

Many are the afflictions of the righteous, but the Lord delivers him out of them all. (ESV)

See also the Parable of the Flood.

The Hobbit is a Biblically Inspired Story

[Guest post by Julian Crawford, Leader of the Aotearoa Legalise Cannabis Party.]

smaug-the-hobbit-copy

It is well known that J.R.R. Tolkien was a devout Christian, who attended church daily and was responsible for bringing fellow author C.S. Lewis to faith.

What is less well known are the vast parallels between The Hobbit and The Bible, particularly the Old Testament.

While the Hobbits were based on English people and Elves speak a Celtic language, the Dwarves resemble the Jewish people. “The Dwarves… wouldn’t you say that in many ways they remind you of the Jews? Their words are Semitic, obviously, constructed to be Semitic,” Tolkien said in a 1971 interview.

In The Hobbit the company of Thorin Oakenshield travel to the Lonely Mountain of Erebor to reclaim their homeland and its vast gold reserves from the dragon Smaug. The Lonely Mountain shares many similarities to Mt Zion in Jerusalem, otherwise known as the Temple Mount.

The Dwarves had been driven out of their homeland and forced to “wander the wilderness” following Smaug’s capture of the mountain. The Jewish people were also forced into exile from their holy land.

The Dwarves lived in a grand cavern where their king’s throne was located while Mt Zion became the site of King David’s palace. His son Solomon build the temple there, which was the throne room of God.

Erebor is full of vast treasures particularly massive amounts of gold, just as the Jewish temple was full of gold ornaments.

The most precious treasure of the Dwarves was the Arkenstone, known as the King’s Jewel which was kept above the throne. The holy of holies in the Jewish temple was the site of the Ark of the Covenant. Inside the Ark were two sapphire stone tablets with the ten commandments written on them.

“He prepared the inner sanctuary within the temple to set the Ark of the Covenant of the Lord there.” – 1 Kings 6:19.

“Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.” – 1 Kings 6:21-22.

The Lonely Mountain and other dwarf kingdoms feature huge mines where the precious stones and metals were mined, while King Solomon also commissioned massive mines, known as King Solomon’s mines.

The vast wealth of the mountain corrupted the Dwarvish kings just as Jewish kings also became corrupted following the establishment of monarchy.

Five armies surround Erebor just as armies have often surrounded Jerusalem to try and capture the Temple Mount.

When the dragon drove the Dwarves out he become king under the mountain. In The Bible Satan is described as a dragon. Babylonian, Persian, Greek, Roman and Islamic empires have all conquered Jerusalem and are represented in the bible as beasts.

Babylon captured vast amounts of the gold in the Jewish temple and took it for itself until it was returned by the King of Persia, who allowed the destroyed temple to be rebuilt.

The Hobbit is an epic battle between the forces of good and evil involving many armies. It is apparent that an epic battle has also been raging for millennia to control Jerusalem’s Temple Mount. That battle continues right up until the present day, with Islamic groups such as ISIL and Hamas determined to make it the capital of their Islamic Caliphate. While Zionists are equally determined to rebuild Solomon’s Temple on the same site and solidify Jewish control of the Old City.

Let them eat worms

please_do_not_feed_the_birds

Behold the fowls of the air beneficiaries of welfare: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father welfare State feedeth them. Are ye not much better than they? (KJV)

Now, if I meant to sound particularly harsh, I’d add that

if any would not work, neither should he eat. (KJV)

But that was the instruction of the Apostle Paul to his brothers and sisters in Christ in the church of the Thessalonians. Whereas, the bread of life himself explicitly instructed us to give food to the hungry and also remarked that the poor we will always have with us. So, no excuses!

What about welfare state? The welfare state is the biggest excuse around for not giving food to the hungry! “It’s not my job, I pay my taxes, no one starves in New Zealand, we have government welfare handouts to which everyone is entitled in times of need …” No doubt, you’ve heard it all before.

Real Christian charitable giving has nothing to do with paying taxes to fund a welfare state. In his post on Real voluntary private Charity vs the evils of welfare and Political force my co-blogger Tim makes this point exceptionally well. I have little to add.

libertarian-jesus

But I will say this much. It seems to me that the Bible implicitly instructs us not to fund the welfare state. Jesus famously told us to “render to Caesar [i.e., unto the government] the things that are Caesar’s.” (KJV) Does that mean that, to follow our Lord’s instruction, we should gladly pay our taxes? No, not at all! ‘Render’ means to give back. Give back to the government that which already belongs to the government. But what is that which already belongs to the government? Your hard-earned dollars? No, I don’t think so. I think your hard-earned dollars belong to you. And you must not give them under compulsion.

The Apostle Paul wrote

Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. (ESV)

We are to give generously, not grudgingly. Any gift of ours is to be given

as a willing gift, not as an exaction. (ESV)

Furthermore, the Apostle Peter wrote

I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. (ESV)

We are to look after the sheeple not under compulsion, but willingly. And we are not to domineer over those in our charge. This brings me to a further and final point.

We are not to exact. Instead, we are to act. As examples.

Do not treat the poor and needy like trained circus seals! Do not seek to make welfare beneficiaries jump through hoops. Freely scatter your gifts to the poor! Dignity for dignity. (NIV)

Don’t be a Carol Gaither!

700

Let there be light

Notice how God said “let there be light”, he didn’t say “let there be electromagnetic radiation.”

In science light is electromagnetic radiation, but what does the bible say about light?

Perhaps light(s) represents daytime, brightness, illumination, and exposure to truth.

And God said “Let there be light,” and there was light. God saw the light was good and separated the light from darkness. Gen 1:3-4

You, O LORD, keep my lamp burning, my God turns my darkness into light. Psalm 18:28

“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” Matt 5:14-16

In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. John 1:4-5

I’ve got big boobs

balloons

Angie Schuller Wyatt (pictured above) is the author of God and Boobs: Balancing Faith and Sexuality. GODandBoobs.com is Angie Schuller Wyatt’s website and also a Faceboob page.

Angie Schuller Wyatt is the granddaughter of celebrated televangelist Dr. Robert H Schuller.
Did we go from Hour of Power to breasts like towers in just two generations? I think we did.

hooters-for-freedom

me-boobs

What does the Bible say about breasts? What does my co-blogger Tim (pictured above) say about breasts? More than the Bible. His cups runneth over. Breasts have long been one of Tim’s good keen manly interests, but Standing up for Justice more important than Personal Ambitions.

AC/DC is not a cup size. They’re ballbreaking Aussie rock legends! AC/DC wrote the song Big Balls which was the musical accompaniment to my other post I’ve got big balls. So I think big boobs should be the musical accompaniment to this one. (This is the breast cover of an AC/DC song I’ve ever seen.)

The Lord is my refuge

Whoever dwells in the shelter of the Most High
   will rest in the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress,
   my God, in whom I trust.”

Surely he will save you
   from the fowler’s snare
   and from the deadly pestilence.
He will cover you with his feathers,
   and under his wings you will find refuge;
   his faithfulness will be your shield and rampart.
You will not fear the terror of night,
   nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
   nor the plague that destroys at midday.
A thousand may fall at your side,
   ten thousand at your right hand,
   but it will not come near you.
You will only observe with your eyes
   and see the punishment of the wicked.

If you say, “The Lord is my refuge,”
   and you make the Most High your dwelling,
no harm will overtake you,
   no disaster will come near your tent.
For he will command his angels concerning you
   to guard you in all your ways;
they will lift you up in their hands,
   so that you will not strike your foot against a stone.
You will tread on the lion and the cobra;
   you will trample the great lion and the serpent.

“Because he loves me,” says the Lord, “I will rescue him;
   I will protect him, for he acknowledges my name.
He will call on me, and I will answer him;
   I will be with him in trouble,
   I will deliver him and honor him.
With long life I will satisfy him
   and show him my salvation.” (NIV)