MARY the Most Holy Theotokos (15th August, 16BC-48AD)

Mary is the greatest mortal being who has ever lived, a model of human perfection that will remain unsurpassed.  To quote the prayer of Saint John Chrysostom, “It is truly meet to bless thee, O Theotokos, who art ever blessed and all blameless, and the mother of our God.  More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, thou who without corruption barest God the Word and art truly Theotokos, we magnify thee!”

Why is Mary worthy of such accolades?  Because she was found worthy to bear the Son of God, and freely agreed to the task.  Because her virtue never faltered.  Because she carried God inside her body, and was united with Him in communion her whole life without failing.  Because she is the bridge by which God travels to us to save us, the Ark of the New Covenant, the new Mercy Seat, and the new Eve, who restores the communion broken by the old Eve.  She is the greatest of all the Saints, the first of the Christians, the mystical embodiment of Christ’s Church, and through becoming the Mother of God, she becomes our Mother in Christ also.  Giving props to Mary is essential to our Christian walk, and our proclamation and worship of who Christ is, since her role in His incarnation is indispensable.  And with that, as she leads us to her Son, she intercedes for us as a protectress to us all.

For more Mariological reading, here’s a good article on the subject by Fr Peter Gilquist, and here is my own garbled effort.

While there is some detail of Mary in the Gospels (as well as prophecies in the Old Testament, and references in Revelation if you are prepared to look), much of what we know of her life is based on oral Tradition, some of which is detailed in the Apocryphal book The Protoevangelion of James, which, while it is falsely attributed to the first Bishop of Jerusalem, still dates to around 140AD, and is regarded as fairly accurately reflecting the traditional narratives around her.  This narrative tells us that Mary was born in Bethlehem as the only child of two righteous Jews, the elderly Joachim and Anna (though this conception and birth, while miraculous because of their age, was not “immaculate” in the sense promoted by the Latin church).  At the age of three, she was dedicated to serve God in the Temple in Jerusalem, where, to the horror of Zachariah, the High Priest and her uncle, she is supposed to have run into the Most Holy Place and sat on the Mercy Seat!

Having served in the Temple beyond the death of her parents, she reached puberty and thereby became unable to remain in the Temple.  Therefore, someone was required to look after her, and the widower Joseph was chosen by lot to keep her in troth.

The story of the Nativity should be familiar to most readers.  Despite her marriage, she remained a virgin (as Saint Jerome compellingly argues), and continued to support Christ even in His ministry.  When Christ charged the Apostle John with her care on the Cross, she remained with John as he traveled, living with him in Ephesus for a time.  However, Tradition holds that she later returned to Jerusalem, where the Archangel Gabriel forewarned her of her repose, and the Apostles were all miraculously translated (in the same manner as Phillip the Deacon was in the book of Acts) to her side.  She fell asleep on 15th August, around 48AD, and was entombed next to her parents at Gethsemane.  To this day, the Dormition of the Theotokos is the third most important feast day of the Church, after Pascha (Easter) and the Nativity.

As the story goes, the Apostle Thomas is supposed to have been translated to Jerusalem three days later than the others, and requested to be able to venerate the body.  However, when the tomb was opened, Mary’s body was not there.  The Church believes that her body was assumed to Heaven to be with Christ, as the firstfruits of our own bodily resurrection in Christ.

Most Holy Theotokos, save us!

Yeah, I missed a few weeks.  I’ve had my kids with me for the summer.  But there was a bunch of VIPs we missed:

VLADIMIR of Kiev (15th July, 958-1015AD)
A devout pagan King of the Russians, with multiple wives, his curiosity about other belief systems (including the Christianity of his grandmother Olga) got the better of him.  He sent envoys to various parts of the globe to explore the faiths, including to Muslims, Jews and Latin Christians.  None proved satisfactory, until the emissaries to Constantinople attended a service of the Divine Liturgy in Hagia Sophia, and reported “We no longer knew whether we were in Heaven or on Earth”.  This, along with the political convenience that an alliance with the Romans provided, convinced Vladimir, and he ordered that the pagan idols be smashed and “strongly encouraged” his citizens to be baptized.  This “Baptism of Holy Rus” occurred in 988AD, and is to this day the largest mass conversion to Christianity in its two thousand year history.  The change in both Vladimir, and Kievan Rus, was dramatic – a hitherto rapacious and warlike King became a man of peace who kept only one wife.

Vladimir is given the title Equal to the Apostles in the Church, and is rightly venerated as the father of the Russian nation, as well as a holy Saint.

ELIZABETH of Russia (18th July, 1864-1918AD)
A granddaughter of Queen Victoria, who was raised at Buckingham Palace following the death of her parents, the Duke and Duchess of Hesse am Rhein, Elizabeth was chrismated Orthodox of her own free will, adopting the faith of her husband, Grand Duke Sergei of Russia.  She devoted herself to her new faith with great gusto.

In 1905 Sergei was murdered by a communist terrorist who had planted a bomb in his car.  Elizabeth famously visited the perpetrator in prison, forgiving him for what he did, but warning him that he needed to repent and giving him a copy of the gospels to read.  A short time afterwards, she decided to accept tonsure and become a nun, liquidating her many assets and jewels to build the convent of Saints Mary and Martha in Moscow, of which she became the first Abbess.

Following the Bolshevik Revolution of 1917, Elizabeth was taken from her monastery and imprisoned.  She, with several other members of the nobility and their employees, were thrown down a mine shaft and blasted with grenades.  These, however, failed to kill her, and she was eventually martyred by asphyxiation from a fire that had been set in the shaft.

Saint Elizabeth is my daughter Bella’s name Saint, and has become very popular among modern Orthodox Christians, especially converts to the faith, for her piety, her willingness to forgive, and her devotion to the poor of Moscow as an Abbess.

MACRINA (19th July, 330-379AD)
Macrina was from the famous Cappadocian family of Saints that also gave us Basil the Great and Gregory of Nyssa.  Though she herself wrote no texts, her younger brother Gregory wrote extensively about her, her virginity and asceticism for Christ, and liberally quoted her, referring to her as “the Teacher”.  She is therefore, through Gregory’s writings, regarded as a Church Mother along with the many Church Father.

She is famous for having refused any further suitors following the tragic death of her betrothed fiancee, instead opting to live the life of a monastic, and convincing her mother, Saint Emilia, to free their slaves and give away their possessions.

Macrina was renowned for her skills as a philosopher, as can be seen through Gregory’s work On the Soul and Resurrection, and other texts.  She reposed in peace in 379 or 380AD.

MARY Magdalene (22nd July)
Other than Christ’s mother, Mary Magdalene is regarded as the woman who was closest to Him in His earthly ministry.  Because of this, there is much speculation about her from some who would like to discredit Christ’s sexual purity, or to claim he was married to her, or had children by her (a view that Dan Brown based a notorious novel on).  There has also been through the centuries, attempts to paint her as a reformed prostitute or scarlet woman, but there is certainly no evidence of any of this from either the Gospels, or the Holy Tradition, which states that she was merely beset by seven demons, whom Christ cast out.

While not an Apostle (an office given only to men), she is given the title Apostle to the Apostles, as she was blessed to be the first person to see the resurrected Christ, and report this fact to the Apostles, thus she holds a special place in the Church.  Following Pentecost, she joined in the ministry of the Apostles, preaching the Gospel around the Roman Empire.

It is to Mary Magdalene that the tradition of Easter Eggs is ascribed.  She is reputed to have met with, and directly confronted, the Emperor Tiberius, discussing Christ’s resurrection with him over dinner.  The Emperor bragged to her that a man could no more be resurrected than the boiled eggs before him could change colour, at which point the eggs turned bright red.  She then began to use coloured eggs as a symbol of Christ’s resurrection in her preaching.

The date of Mary’s repose is unknown, but Tradition suggests that it was peaceful, in Ephesus, at some time in the late 1st Century.